“How Blest Are We?”

*Gospel Reading:            Luke 1:46b-55         Pew Bible NT 57

46b“My soul magnifies the Lord, and my spirit rejoices in God my Savior, 48for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; 49for the Mighty One has done great things for me, and holy is his name.  50His mercy is for those who fear him from generation to generation.  51He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.  52He has brought down the powerful from their thrones, and lifted up the lowly; 53he has filled the hungry with good things, and sent the rich away empty.  54He has helped his servant Israel, in remembrance of his mercy, 55according to the promise he made to our ancestors, to Abraham and to his descendants forever.”  

   

Prayer for Illumination:

I pray for your hearing.  You pray for my speaking. Amen.

Message              “How Blest Are We?”          Tom Williams       

Adam Hamilton made a point about how different our understanding of being blessed is from what we know of the lives of the people in the Bible who were blessed.

Abraham was blessed and the blessing required him to leave his home and security and go to an unknown land.  And if we look closely at that blessing we see that it is THROUGH him that all the world is to be blessed.

    Take your choice of people in the old or new testaments and you’ll find that everyone that was blessed was beset with troubles.

    Kind David, after he is anointed as Israel’s true king by the prophet Samuel, has to run and hide because Saul wants to kill him.

    Moses, it is said, was a prophet like no other because he talked face to face with God.  There is not much in his life that could match up with our concept of being blessed.  He escaped being killed at birth only by being set adrift in the Nile (think about Nile crocodiles which still on occasion actively hunt people).  As a young man, he has to flee to the desert.  Then God blesses him and sends him back to Egypt to have a showdown with one of the most powerful and ruthless men in the world.  Even when he has won that battle, he has to lead a bunch of surly, cantankerous, whiners to a Promised Land that they refused to enter.  And then has to put up with them for another forty years.  And in the end, he doesn’t even get to enter the Promised Land himself.

Certainly, Elizabeth’s greeting to Mary where she calls her blessed sounds wonderful.  But when we look at the facts of Mary’s life, we see troubles and pain and turmoil.  She is pregnant out of wedlock, which is punishable by being stoned by the Roman conquerors of their nation, to travel to Bethlehem while she is already due to deliver a baby.  Then she gets to Bethlehem and finds they must spend the night in a stable.  And in a stable she gives birth.  

So far this doesn’t seem to fit our modern concept of be blessed, does it?  And it gets worse.  When the king hears of the baby’s birth he sends soldiers to find and kill all the children in the area.  She has to uproot her family and go with Joseph and Jesus to a country that certainly is not a “friend to Jews”, Egypt.

    John the Baptist was blessed of God and lived in the wilderness eating locust and honey before he became a homeless, traveling preacher.  And for his faithfulness, he was beheaded by Herod as a present for his daughter.

    Jesus, the very Son of God, did not live a life of ease and free of troubles.  You may have realized when we read the Bible passage from Isaiah that this is the passage that Jesus read in the synagogue and then told the crowd that He was the person that Isaiah was prophesying about.  The good, religious people took him out of the synagogue to a high hill and tried to throw him off of the cliff.  That is the way His ministry started.  And we know, that in the end, they did succeed in killing Him.

    Count your blessings.  Count them one by one.  Count your many blessings, see what God has done.

    I may never sing that song with the same innocence that I’ve sung it in the past.  Amen?

    Ten or more years ago a new understanding of blessings came to me when I was reading and thinking about Romans 8:28 “And we know that all things work together for good to them that love God to them who are the called according to his purpose.”

    I had always loved this verse because it gave me comfort that God was on my side.  Anybody else love that verse and claim it as your own?

However, one day I saw it with new eyes.  I saw that it said “all things work for the good”.  It didn’t say that all things were going to be good.  It wasn’t a promise of “A cloud of pink ice cream where every star is a candy bar and the moon is a marshmallow dream.”

It said that God would take everything and everyone that I encountered in life and make it good for me.  Good for me.  You know, like this medicine is good for me.  The foul smelling, nasty tasting medicine that makes me want to vomit, is good for me.  You know what I’m talking about here.  Amen?

    I came to understand that I don’t have to like it, for it to be good for me.  

You don’t have to like it for it to be good for you.  Do you understand that?

What we have to do is turn it over to God and he will make it good “for” us.  Do you see?

Now I’ve lived long enough that I like you can look back on my life and see many things that came into my life that were far from pleasant.  And yet because of that unpleasant experience, my life was ‘shifted’ onto a better path.  I have been blessed.  And whatever comes into my life, I turn it over to God.  I give it as an offering of my will to Him.  And He in turn gives me a peace that the world will never know and can not take away.  

I have a joy, joy, joy, joy down it my heart.  Down in my heart to stay.  

BLESSED

2020 November 01 Sermon “BLESSED”

Responsive reading

Psalm 34:1-10, 22

I will bless the LORD at all times; his praise shall continually be in my mouth.

My soul makes its boast in the LORD; let the humble hear and be glad.

O magnify the LORD with me, and let us exalt his name together.

I sought the LORD, and he answered me, and delivered me from all my fears.

Look to him, and be radiant; so your faces shall never be ashamed.

This poor soul cried, and was heard by the LORD, and was saved from every trouble.

The angel of the LORD encamps around those who fear him, and delivers them.

O taste and see that the LORD is good; happy are those who take refuge in him.

O fear the LORD, you his holy ones, for those who fear him have no want.

The young lions suffer want and hunger, but those who seek the LORD lack no good thing.

The LORD redeems the life of his servants; none of those who take refuge in him will be condemned.

Matthew 4:2-5:12

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every- sickness among the people. So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan.

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

  • “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

  • “Blessed are those who mourn, for they will be comforted.

  • “Blessed are the meek, for they will inherit the earth.

  • “Blessed are those who hunger and thirst for righteousness, for they will be filled.

  • “Blessed are the merciful, for they will receive mercy.

  • “Blessed are the pure in heart, for they will see God.

  • “Blessed are the peacemakers, for they will be called children of God.

  • “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

  • “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Sermon on Matthew 4:23-5:12

“BLESSED”

In Matthews gospel, Jesus has just recruited his first four disciples, Peter, Andrew, James, and John. He then went with those four men throughout all of Galilee District. He was teaching the people in the synagogues where Jews worship God. He was preaching the good message of how to become members of the kingdom God, where God, in love, rules over the lives of people who follow His commands.

Although he was training people what it meant to live a life in God’s kingdom, he was also teaching how to live in love with one another. He demonstrated that, though his main message was to prepare for the coming kingdom, he was also concerned about their earthly life as well.

So he was also healing all the Galileans who had diseases or who were sick or injured.

Quickly people who lived in other parts of the Syria District heard what he was doing with these miraculous healings. Friends and families brought to him people who suffered from illnesses, people who suffered from many kinds of diseases, people who suffered from severe pains, people who were controlled by demons, people who were epileptics, and people who were paralyzed. And Jesus healed them all.

Then crowds started to go with him wherever he went. Imagine that sight as formerly blind, lame, deaf and mute people followed him to the synagogues on the day of worship.

Can you see the disturbance that would bring to the order of worship? If through your worship center doors a wandering preacher, teacher, healer came with a crowd shoving in behind, how would the congregation act? How would you react?

Would people be filled with joy because so many came to join in worship? Would people be upset because this crowd of strangers had invaded their sanctuary?

Would the preacher quietly step aside to hear the message of this stranger? Would he be recognized as the Son of the most high God or labeled a cult leader?

There were people from the District of Galilee and people from the Ten Towns area, from Jerusalem city, from other parts of the Judea district, and from areas east of the Jordan River.

I can’t help but think of the Neal Diamond song :

“It’s love, Brother Love say

Brother Love’s Travelling Salvation Show

Pack up the babies

And grab the old ladies

And everyone goes

‘Cause everyone knows

‘Bout Brother Love’s show

Hallelujah, brothers

Halle-hallelujah

I said brothers

(Hallelujah) Now you got yourself two good hands

(Halle-hallelujah) And when your brother is troubled,

You gotta reach out your one hand for him

(Hallelujah) ‘Cause that’s what it’s there for

(Halle-hallelujah) And when your heart is troubled,

You gotta reach out your other hand

(Hallelujah) Reach it out to the man up there

(Halle-hallelujah) ‘Cause that’s what he’s there for.”

Honestly, I can’t think of a better summery of Christ’s ministry than reaching out and reaching up connecting the human and the divine.

When Jesus saw the crowds, he went up on a hillside. I’ve heard some say that he went to a narrow place where he could distance himself from the crowd in order to begin teaching his new disciples.

I’ve heard others claim that he climbed the hill so that his voice could be projected downward, making it easier for the crowd to hear.

Both could be equally true. One does not cancel out the other. He could easily have withdrawn to speak with Andrew, Peter, James and John. His voice could still be heard down the hillside.

A French painter, James Tissot, painted Jesus’s stranding on a rocky outcropping and arms upraised. People behind him are seated while multitudes stand below. I love the grandure of the scene.

However, I’ve always imagined that, inspite of the crowd, it was a more intement setting with Christ seated with people seated along the hillside, looking for all the world like sheep dotting the landscape.

Our Scripture section reads. “He sat down in order to teach his disciples.” As I said, in Matthew’s gospel, this happens immediately after calling the first four disciples. So I can only imagine how these men we wondering and waiting to begin their training.

So when Jesus sat and began to teach, they came near to him to listen. They would have been very attentative to his words. There could be a test afterward.

Jesus’s began to teach them by saying, … but wait a minute. Y’all know he is going to be saying a lot of “Blessed is he who …” But what does that really mean to be blessed?

Definition of blessed

endowed with divine favor and protection.

“blessed are the meek”

Similar: words are:

favored

fortunate

lucky

privileged

select

happy

joyful

joyous

blissful

glad

enviable

So we could say that a blessing brings pleasure or relief as a welcome contrast to what one has previously experienced.

Okay, let’s look at the blessed ones on Jesus’s list.

  • “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Poor in spirit. Spiritually bankrupt. I’ve been there, as I’m sure some of you have been. So far down that you have to look up to see the bottom. For some of us, we had to reach that point before we were ready to reach out to God. I believe God is pleased with people who recognize that they have a spiritual need; when they ask, he will welcome them as His children in His kingdom.

  • “Blessed are those who mourn, for they will be comforted.

We mourn because of loss. Things and people are lost to us in many ways: death, divorce, accidents, injuries, illnesses, relocation. We mourn the loss of a family member or friend. We mourn a severed relationship. We mourn a lost job or treasured possession. It is very hard to see a blessing here.

God is pleased with people who mourn because it is one of the most honest of emotions. When we mourn, we can open our hearts completely to God. God, in turn, will open us to grace and grant us a peace and comfort beyond human understanding and he will encourage and comfort the mourner.

  • “Blessed are the meek, for they will inherit the earth.

We often, falsely equate meek with weak. People who are meek are gentle and other-centered as opposed to self-centered. A perfect example of meekness can be found in Matthew 5:39-42 where Jesus said,But I tell you not to oppose an evil person. If someone slaps you on your right cheek, turn your other cheek to him as well. If someone wants to sue you in order to take your shirt, let him have your coat too. If someone forces you to go one mile, go two miles with him. Give to everyone who asks you for something. Don’t turn anyone away who wants to borrow something from you. The meek yield not out of weakness but out of strength.

  • “Blessed are those who hunger and thirst for righteousness, for they will be filled.

I know far too many people who struggle to be right rather than righteous. I include myself amongst them. I fight to prove myself right rather than choosing to follow the path of righteousness. Being righteous means to be right with God, to submit your will to His. Philippians 2:5 Let this mind be in you which was also in Christ Jesus, What Would Jesus Do? Was a popular saying a while back. I endorse it — if — if you’ve spent time reading the gospels and truly sought to think like Jesus did. Then — and only then — can you seek to be righteous as he was righteous — to do what Jesus would do. God is pleased with people who sincerely desire to live righteously just like they desire to eat and drink. When you have studied to show yourself approved, as often as you have eaten a meal or a snack, then you are on the road to righteousness.

  • “Blessed are the merciful, for they will receive mercy.

Answer this honestly to yourself. Have you ever been praying the Lord’s prayer and gotten to that line that says, “forgive me my sins as I have forgiven those who sin against me” and realize that what you really want is to be completely forgiven EVEN THOUGH you have NOT forgiven others? Jesus was pretty clear on this point, that SOME forgiveness is conditional. Matthew 6:14-15 “For if you will forgive men their sins, your heavenly Father also will forgive you your offenses. But if you will not forgive men, neither will your Father forgive you your sins.” Also in Matthew 18, a forgiven slave’s response is truly disgusting. He found a fellow slave who owed him money. He intimidated his debtor with physical violence. He was deaf to his debtor’s pleading. He unjustly misused the king’s law. He refused to forgive him the debt which, although a substantial sum, was nothing compared to the enormous debt he himself had been forgiven. And the end of the story reads, “And his lord, being angry, handed him over to the torturers, until he repaid the entire debt.” So be merciful, mercy full, so full of mercy that it splashes it on everyone you meet.

  • “Blessed are the pure in heart, for they will see God.

Pure of heart? What does that even mean? I found this on the BillyGraham.org website and it said it better than I can. “The pure in heart are the only ones who can know what it means to be supremely happy. Their hearts are pure toward God and, as a result are pure toward their fellowmen. They are happy because, in possessing Him who is All and in All, they envy no man’s worldly goods. They are happy because they envy not another man’s praise. Because they are the enemy of no man, they regard no man as their enemy. The result is peace with God and the world.”

  • “Blessed are the peacemakers, for they will be called children of God.

Peacemakers are those rare people who step into the storm of high and agitated emotions and calms the storm. To be a true peacemaker you must first be at peace with God. Next you must be at peace with yourself. I think of the example of the woman caught in adultery in John 8:4-11

And they said to him: “Teacher, this woman was just now caught in adultery. And in the law, Moses commanded us to stone such a one. Therefore, what do you say?” But they were saying this to test him, so that they might be able to accuse him. Then Jesus bent down and wrote with his finger on the earth. And then, when they persevered in questioning him, he stood upright and said to them, “Let whoever is without sin among you be the first to cast a stone at her.” And bending down again, he wrote on the earth. But upon hearing this, they went away, one by one, beginning with the eldest. And Jesus alone remained, with the woman standing in front of him. Then Jesus, raising himself up, said to her: “Woman, where are those who accused you? Has no one condemned you?” And she said, “No one, Lord.” Then Jesus said: “Neither will I condemn you. Go, and now do not choose to sin anymore.”

A key to peace is finding common ground … and possibly finding the ground on which we stand isn’t so solid.

  • “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

We’ve already talked about what it means to be righteous. But what if our righteousness leads to persecution, condemnation, and punishment? I think of the evangelists and missionaries who have been physically abused or killed while attempting to bring God’s Word to people who would not accept it. I’m reminded of Paul and Silas in Acts 16:22-24. “And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.”

Brothers and sister, being a Christian isn’t for sissies. This world is broken. In this world you may be punished for doing the right thing and saying the right words. But for doing so you will inherit the kingdom of heaven, which is eternity with God.

In Jesus’s sermon on the mount each of these all too common human conditions are paired with a blessing.

So when troubles come — and they will — believe that there is a blessing at the and of every hardship. Endure the temporary to gain the eternal.

Our earthly life is but a dot on our eternal life line that has no end.

Rejoice, the Lord is King,

Your Lord and King adore;

Mortals, give thanks and sing

And triumph evermore:

Lift up your heart, lift up your voice;

Rejoice, again I say, rejoice.

2

His kingdom cannot fail;

He rules o’er earth and heav’n;

The keys of death and hell

Are to our Jesus giv’n:

3

Jesus, the Savior reigns,

The God of truth and love:

When He had purged our stains

He took His seat above:

4

He sits at God’s right hand

Till all His foes submit,

And bow to His command,

And fall beneath His feet:

Amen

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Prayers

“All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. And now I stand here on trial on account of my hope in the promise made by God to our ancestors, a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency,<sup class=”footnote” data-fn=”#fen-NRSV-27817a” data-link=”[a]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27817a” data-link=”[a]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>a<sup class=”footnote” data-fn=”#fen-NRSV-27817a” data-link=”[a]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] that I am accused by Jews! Why is it thought incredible by any of you that God raises the dead?

“Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth.<sup class=”footnote” data-fn=”#fen-NRSV-27819b” data-link=”[b]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27819b” data-link=”[b]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>b<sup class=”footnote” data-fn=”#fen-NRSV-27819b” data-link=”[b]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] 10 And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. 11 By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.

Paul Tells of His Conversion

12 “With this in mind, I was traveling to Damascus with the authority and commission of the chief priests, 13 when at midday along the road, your Excellency,<sup class=”footnote” data-fn=”#fen-NRSV-27823c” data-link=”[c]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27823c” data-link=”[c]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>c<sup class=”footnote” data-fn=”#fen-NRSV-27823c” data-link=”[c]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] I saw a light from heaven, brighter than the sun, shining around me and my companions. 14 When we had all fallen to the ground, I heard a voice saying to me in the Hebrew<sup class=”footnote” data-fn=”#fen-NRSV-27824d” data-link=”[d]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27824d” data-link=”[d]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>d<sup class=”footnote” data-fn=”#fen-NRSV-27824d” data-link=”[d]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] language, ‘Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.’ 15 I asked, ‘Who are you, Lord?’ The Lord answered, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me<sup class=”footnote” data-fn=”#fen-NRSV-27826e” data-link=”[e]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27826e” data-link=”[e]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>e<sup class=”footnote” data-fn=”#fen-NRSV-27826e” data-link=”[e]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] and to those in which I will appear to you. 17 I will rescue you from your people and from the Gentiles—to whom I am sending you 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Paul Tells of His Preaching

19 “After that, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance.


https://www.facebook.com/crosstrackschurch/videos/381761519651221/?sfnsn=mo&amp;extid=a

Family Is As Family Does

Gospel Reading Mark 3:19b-35

3:19b Then he went home;

3:20 and the crowd came together again, so that they could not even eat.

3:21 When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.”

3:22 And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.”

3:23 And he called them to him, and spoke to them in parables, “How can Satan cast out Satan?

3:24 If a kingdom is divided against itself, that kingdom cannot stand.

3:25 And if a house is divided against itself, that house will not be able to stand.

3:26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come.

3:27 But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

3:28 “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter;

3:29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”-

3:30 for they had said, “He has an unclean spirit.”

3:31 Then his mother and his brothers came; and standing outside, they sent to him and called him.

3:32 A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.”

3:33 And he replied, “Who are my mother and my brothers?”

3:34 And looking at those who sat around him, he said, “Here are my mother and my brothers!

3:35 Whoever does the will of God is my brother and sister and mother.”

SERMON: “Family Is As Family Does”

Right now I want you to use your imagination. I want you to visualize your older brother or a slightly older childhood friend. Think of somebody that you played hide and seek with. Someone that you caught lightening bugs with, went fishing with, climbed trees, fought imaginary battles with, and play board or video games with. Have you pictured that person in your mind?

Good!

Now imagine that he has just told you that he has superpowers. He claims that he can leap tall buildings in a single bound, is more powerful than a locomotive, and is faster than a speeding bullet. And he’s serious! He really believes it.

What do you do?

What if he’s brought home some friends that believe him. And they are telling you that they’ve witnessed these amazing feats. What do you do now?

What if he’s announced his abilities on the national news and now there are crowds of people following him everywhere? Some are following him hoping to see him perform some amazing feat. Some are follwing him because they truly believe he can do what he says. And some are following because they want to prove that he’s a fraud.

And now he has shown up at your door looking plumb tuckered out and hungry … but the crowds keep pressing in … wanting more and more from him.

Now what do you do?

This is a very intriguing passage of scripture in the Gospel of Mark.

It is not a long passage.

It does, however, introduce us to some characters and characteristics that are worth noting.

Here is the background.

Jesus was becoming well known as a teacher, a prophet and a healer and the crowds kept following him.

There were folks from other countries that came to hear his messages and to witness the miraculous things that he was doing.

He had tried getting in a boat and crossing the sea. Yet more crowds followed.

He’d climbed up a mountainside and they still came.

It appears that, just when he thought it safe to return to his home, more crowds gathered.

Most scholars believe that this was his home in Capernaum (see Mark 2:1) this is the same home where, at another time, some men tore the roof off so that they could lower their friend down to be healed.

He and his disciples are more than tired … they are nearly physically spent.

Many of us know that feeling. Amen?

As a young father, I was working two fulltime jobs, a daytime job and a nighttime job. At one point I had been awake for nearly one hundred hours before I could get home to sleep. I was so spent that I quite literally would fall asleep walking. I’d kind of slump and then catch myself before I hit the floor. Then I’d praise God for the nap.

At least I had a lunch break at both jobs. I could set an alarm and snooze for a little bit in a back room or break-room. And I had time to gulp down a sandwich and a cup of coffee.

The scriptures say that Jesus didn’t even have time to eat because of the demands of the people following him.

So, he has returned home and his earthly family were also there. And they were concerned. Some were concerned for his health and some were concerned for his sanity. In factI they went out to physically restrain him. Isn’t that amazing?

It reminded me of another family that is mentioned in the scriptures. Mark 9:17-29 tells us this story where Jesus comes upon an argument between a group of people and the Scribes. Jesus asks what is going on.

A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

“You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. “It has often thrown him into fire or water to kill him.

But if you can do anything, take pity on us and help us.”

“‘If you can’?” said Jesus. “Everything is possible for one who believes.”

Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.”

But Jesus took him by the hand and lifted him to his feet, and he stood up.

This poor father had tried everything to protect his child. He had often had to restrain him to keep him from harming himself. That’s what families do … they try to protect each other. Amen?

Family is as family does.

Jesus’ family was attempting to do the same thing. Jesus was on the verge of collapse and yet the people demanded more from him. The family wanted to forcibly bring him into the house and away from the mob.

Again, use your imagination; put yourself in the role of one of Jesus’ brothers or sisters. You grew up in the same household. He was the older son and had learned the carpentry trade from his earthly father. At Joseph’s death, he would have inherited the family business and the responsibilities of the head of household. He was expected to care for his mother and siblings. But now … now he has become an itinerant preacher. And he’s not even ordained by the General Board of Clergy! He has no formal standing with the ruling religious authorities. In fact, the religious authorities are “out to get him.”

So, once again, what do you do about or for this brother who is acting so strangely?

Do you think that Jesus felt a little betrayed by his family … or was he glad that they cared enough to try and protect him? Because at this point, the family didn’t fully understand the extent of Jesus’ earthly mission. He was unable to turn away from doing what the Father had sent him to do.

We know that there is a large crowd that followed Jesus right up to the door of his house.

Among the crowd that had gathered were the religious leaders and teacher of the day, the Scribes.

Verse 22 reads: “And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” These were leaders and they were in fear of loosing their positions of power and authority to this man who openly claimed to be the son of God and God the Son.

They came to catch Jesus in the act of some deceit or trickery. When they couldn’t find a way of discounting the miraculous things that Jesus did … they tried to say that he was using the power of the devil to cast out the demons.

Jesus makes fun of their argument by basically saying that the devil casting out the devil is just about the most stupid thing that these students of the scripture could say.

He then says in 3:28, “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”- for they had said, “He has an unclean spirit.”

Over the years I have heard many interpretations about this “unpardonable sin”. But I found the following statement by >>>>>>>>> that seems to explain it within what we know of Jesus character and mission. He was sent, after all, to be the savior because God does not want to loose a single soul.

He (Jesus) warned them about the eternal consequences of failing to recognize His true identity (vv.28-30) That’s the only sin which cannot be forgiven… I want to make two brief statements about the verse 29 which says, “…but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”
o That statement needs to be understood within context of this larger passage…that Jesus was doing amazing, supernatural things the Jewish leaders could not deny…instead of denying His works, they questioned the power behind His works…they looked at obvious work of God and attributed it to Satan…through Jesus, using Holy Spirit as communicating agent, God was revealing Himself to the world… these people looked directly at the revelation of God and rejected it…that’s the unpardonable sin…rejecting God’s self-revelation in Jesus Christ…
o The reason that is unpardonable is self-evident…to say a person who rejects Jesus will not be forgiven is like saying a person who refused liquids will die of thirst…food /starvation…breath / asphyxiation…rejecting Jesus is rejecting our only avenue for forgiveness….as Scripture says, “There is salvation in no one else, for there is no other name under heaven given among men by which we might be saved.”…to reject Jesus means to die in our sins and that results in eternal separation from God…

The Scribes and Pharisees were the religious leaders of the day. And they should have been the first to embrace this Messiah for whom they had been praying. Over and over again Jesus had told them who he was and what his mission was. They were witnesses to the mighty works he was doing … works that would have been impossible without the power of God working through him. But as John says in his gospel, “He came to his own and his own knew him not.” They should have been acting like family, but they weren’t.

Family is as family does.

Other than the Scribes, who else were following him?

Among the crowd were also those who were just curious. I heard a saying once that nothing draws a crowd of people like a crowd of people. If you see a crowd of people someplace, don’t you stop to see what is going on? I’m sure that some of the people following Jesus around were like that. They were there because they wanted to see what had drawn the crowd in the first place.

Some were also following because of the wondrous signs that he would perform. I mean, really, it must have been a great “show”. Can’t you just see Him on “Israel Has Talent”?

First week he’d turn water into wine. John 2:1-11

Week 2 He’d fill two fishing boats so full of fish that they begin to sink. Luke 5:1-11

Week 3 Walk on water. Mark 6:48-51

Week 4 Heal ten lepers. Luke 17:11-19

Week 5 Raise people from the dead. Matthew 9:18-26, John 11:38-44

And in the semi finals: Raise himself from the dead. 24:5-7

The grand finally: Ascend into the clouds. Mark 16-19

Just try and top THAT!

However, these people were not family.

Some were following because they needed something from him, like the father of the child with a demon. He had come to Jesus just hoping that Jesus could do something. Some were following because they needed a physical healing for themselves or for their friends. When we are hurting, don’t we naturally turn to family for help?

Family is as family does.

Now at this point there were quite a few that he called his disciples.

In Luke chapter 10 verse 1 we read, “After this the Lord appointed 72 others and sent them two by two ahead of him to every town and place where he was about to go.

So we know that these 72 plus the 12 apostles were following.

Very possibly there were hundreds that were following because they truly believed in him and his message.

It was of these folks that Jesus said in 3:35 “Whoever does the will of God is my brother and sister and mother.”

Family is as family does.

Now, I told you earlier that I am a preacher because I expect this message to change you in someway.

We have just heard Jesus say, “Whoever does the will of God is my brother and sister and mother.”

What does that mean to you? Can you claim your kinship with Jesus Christ and God the Father?

John 1:12 & 13 reads “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

To those that have received him I say, “Howdy brothers and sisters.” And ask, “Are following the leading of the Father as an obedient child of God?” If not, here is your chance to recommit yourselves to the family. Remember, family is as family does.

To those who have never received him as your Lord and Savior, I say, “The family awaits your arrival. It is a simple adoption process: Confess your sins to God, ask for His forgiveness, and seek to live a God filled … God directed life.” And we’ll see you at that great family reunion in heaven.

Amen.

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©2020 Thomas E. Williams

Law Of Sin

First scripture reading:

Psalm 65:(1-8), 9-13

Praise is due to you, O God, in Zion; and to you shall vows be performed,

O you who answer prayer! To you all flesh shall come.

When deeds of iniquity overwhelm us, you forgive our transgressions.

Happy are those whom you choose and bring near to live in your courts. We shall be satisfied with the goodness of your house, your holy temple.

By awesome deeds you answer us with deliverance, O God of our salvation; you are the hope of all the ends of the earth and of the farthest seas.

By your strength you established the mountains; you are girded with might.

You silence the roaring of the seas, the roaring of their waves, the tumult of the peoples.

Those who live at earth’s farthest bounds are awed by your signs; you make the gateways of the morning and the evening shout for joy.

You visit the earth and water it, you greatly enrich it; the river of God is full of water; you provide the people with grain, for so you have prepared it.

You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth.

You crown the year with your bounty; your wagon tracks overflow with richness.

The pastures of the wilderness overflow, the hills gird themselves with joy,

the meadows clothe themselves with flocks, the valleys deck themselves with grain, they shout and sing together for joy.

Romans 7:1, 4-6, 8:1-11
Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law is binding on a person only during that person’s lifetime?
In the same way, my friends, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God. While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are discharged from the law, dead to that which held us captive, so that we are slaves not under the old written code but in the new life of the Spirit.

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law–indeed it cannot, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness.

If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

SERMONPaul began this section of his letter, starting in charter 7, by identifying his readers. “I am speaking to those who know the law.” Who were those who knew the law? Right, Jews and Jewish Christians. It was important to Paul that his readers knew the Law because he was, metaphorically, about to pull the rug from under their feet.For around fifteen hundred years, the Jews had relied on the Law of Moses to guide them to lives acceptable to God. And now …Well now I’m going to leave Paul and the Roman Jews story hanging for a moment. I am going to give you a very brief synopses of what I believe, my theology of freewill.God created humans to be in a close working relationship with Himself. And so he gave the gift of freewill.Freewill means that we can truly love God by choosing to obey. It also means we humans have the ability to disobey God. I strongly believe that freewill is the only thing which we can truly call our own. And It is the most important gift we can give back to God.Now let’s get back to Paul’s letter.The Law, all 613 laws, was, and is, the center of devout Jewish life. It was how to judge their own actions, the actions of others, and even the desires of God.There were laws covering every aspect of life. The law was the guidebook on how to live a life pleasing to the Lord. If you could put a checkmark next to every law, then you were good-to-go. If not, you knew where to improve. Simple, right?Paul earlier in his letter to the church at Rome wrote, “As it is written:There is no one who is righteous, not even one.'” That is the truth of the human condition. Even if a person were able to cheek off all 613 of the laws on the list, it was not sustainable. We are constantly stumbling and falling off the path that God places before us. So, if even for a second the light of the Lord were to shine upon us, the cloud of our sin would soon overtake us. That is the Law of sin.Sounds hopeless, doesn’t it? If we try you live by the law, it is hopeless. Period.Ah, but hear the good news: when we accept Jesus as Lord and saviour, we also accept that our old sinful nature died. The Law of Moses ceased to have control over us, because we have become something new. (2 Cor. 5:17) “You are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Though the body is dead because of sin, the Spirit is life because of righteousness.Therefore, brothers and sisters I Christ, we must live as the Spirit directs us. What we are not to do is to live as our self-directed nature guides us. If you live the way your self-directed nature directs, we will surely be eternally separated from God. But if by the power of God’s Spirit we quit doing the sinful things that your bodies desire, we will live eternally. We who allow the Spirit of God to guide us are God’s children. God’s children are not subject to the Law of Sin but the Law of Life Eternal.Go and sin no more. Amen.

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“Encounter with God”

Encounter with God”

August 30, 2020
(Minister – Rev. Caesar J. David | Union Park United Methodist Church)

Scripture Lessons:

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.”

Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.

Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good.

Introduction.

Today we have a beautiful passage from Genesis that talks about Moses’ encounter with God. We’re all familiar with Moses and the Burning Bush. The word “encounter” has a lot of theological significance that goes beyond what the word denotes. The denotative meaning from the dictionary is: an unexpected or casual meeting with someone or something. It basically means ‘to run into’. And Moses, while taking care of his father-in-law’s flocks, quite literally ‘ran into’ God. And yet, this meeting, as we discover later, was more than a casual encounter because it had ramifications for
Moses’ life purpose and destiny, and in fact for the destiny of an entire nation, or nations. That is what we want to focus on as we talk a little bit about ‘Encounter with God’.

An Encounter with God is more than a distant admiration or an emotional 5 minutes in our life. It’s a ‘moment’ in our history, not just a moment of chronological time. It’s not a moment of emotional or spiritual high. It’s a life-transforming all-pervading and allpermeating experience.

Let’s see a few things that Moses learned from his Encounter with God. It tells about how God is like. When we encounter God or seek to draw closer to Him, we must know that it is the same God we meet today as Moses did that day.

1. Abundance of God

When you look carefully at the passage you will notice that Moses was not surprised that the bush was on fire. Some say that it just appeared that it was on fire. If there was fire then it’s really strange, but then many scholars tell us that in that location mountain fires, trees or bushes on fire was not such a strange phenomenon after all. What was strange, and what Moses went close to find out was why it didn’t get burned up, or consumed.

We know that, for the bush to keep burning it must have a continuous supply of fuel to keep the flames alive. That talks of the abundance of God, the unending supply of his Grace and Love. Our God is the God of abundance.

• Look at the example of Jesus providing for a crowd of more than 5000 people out of five loaves and two fish. The Bible tells us that all the people ate and were satisfied: They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. (Matthew 14:20).
• We also have the example of God’s provision of Manna in the wilderness as His people were on the way to the Promised land.
• Jesus said “I came that they may have life, and have it abundantly”. (John 10:10). And while that can include material blessings also, those are secondary. What we’re seeking is Kingdom and His Righteousness. Matthew 6:33 says,
“Seek first the Kingdom of God, and all these things shall be added unto you”.

Coming back to Moses, The Lord passed before him, and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, (Exodus 34:6). What else do we need?

Why is it so important to know about God’s abundance? Why is it so precious? Let’s try to understand.
When we think of the Prodigal son (Luke 15:11-32), where younger son takes his share of wealth from his father and leaves home. He squanders all that wealth and then finding himself all alone and without means, remembers his fathers who he has wronged. He realizes his mistake and goes back home where he finds that his father had been waiting to welcome him with open arms with everything forgiven. We have often taken comfort from realizing that when we, like the prodigal son, repent and return to our heavenly Father, we are forgiven and welcomed.

Let me stretch the story of the prodigal son a little. What if, the prodigal son, after returning to his father’s house, stays meekly and obediently, and then after a while, for whatever reason, again fights with his father, takes his money and leaves on a second round of merry-making.

• Would you call him foolish to not have learned from his mistakes?
• Would you call him insensitive to hurt his loving father again?
• Would you call him ‘truly undeserving’ because he’s wasted even his second chance?
• Would you say that he hadn’t really repented in the first place if he made that mistake again?
• Would you say that he is a candidate for even more mercy and forgiveness?

Let’s look at ourselves. Have we perhaps done this? Have we stumbled and strayed even after we’ve tasted God’s Goodness and forgiveness? But in our stretched out ‘prodigal son’ story, let’s say that the son really realizes his mistakes, truly repents again, and comes back to his father’s house, what should the father do?

Here’s what our Heavenly Father would do: He would take you back. He would welcome you back, rejoice at your returning and forgive you again! You would bear the natural consequences of your choices, but when you want to come back to His arms, you’ll always find Him eagerly waiting! The caveat is that the repentance and remorse must be genuine. God would know if we’re trying to find loopholes to exploit His Grace!

That’s the heart of our Father God. That’s the limitless Grace and love of our abundant
God – abounding in steadfast love and faithfulness. We have other examples in the
Bible like the prophet Hosea who was asked by God to marry a prostitute. Hosea married Gomer who slept with other men. Very crass imagery, but that’s about as real as it happens. God was demonstrating His love for His people although the people were unfaithful to Him (How unfaithful? Hosea 4:12 says that the people of Israel
‘prostituted’ themselves to other gods).

If you’ve made mistakes and strayed away from God a second or a third time and feeling foolish or doubtful if you deserve God’s love, have no worry, if you’re really sorry and repenting of your sins, God’s Grace is abundant. 1 John 1:9 “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” God really loves you!

2. A communicating God

That brings us to a second aspect of this encounter that we must appreciate. God called out to Moses by name. God calls out to you and me today. We may not be able to hear it above the din that is around us.

We can be sure that our God is not a concept or an academic construct. Our God is a Personal God who watches over us, cares for us, and longs for fellowship with us.
When we pray to Him, we can be sure that God listens, understands and answers.

3. Simple but profound

Moses was doing his business of grazing the flock on an ordinary day in an ordinary way. This encounter of Moses with God completely changed him and his life. What seemed like a simple encounter and a chance meeting had such a profound impact on all nations and history. We don’t often pay attention to the little, simple and ordinary things in life because we don’t expect to find anything significant in them. But it is possible that the little moments of quietness, simple thoughts that compel little actions, the simple plans made by sincere minds, all these may glorify God. Not every revival begins in a dramatic way. Small changes, little acts of love, small beginnings, small dreams, small, unsteady steps, all these don’t seem like much but can all have a big impact. We must learn to recognize God’s Hand in our day-to-day affairs and acknowledge the little miracles that surround us.

One of my favorite poems is William Blake’s “Auguries of innocence”. I like the way he starts by drawing attention to the profound in the seemingly simple:

To see a World in a Grain of Sand
And a Heaven in a Wild Flower
Hold Infinity in the palm of your hand
And Eternity in an hour…

And it continues.

Conclusion.

Here are some questions I want to leave with you –

• Where might you encounter (or have encountered) God? It could be an unlikely place.
• Do you realize His abundance of love and faithfulness?
• Does that fill you with joy and hope for yourself and your loved ones?
• Do we take the time to talk to Him and also listen to what He has to say?
• Moses was used by God to free His people from slavery in Egypt. Can we make ourselves available to be used by God to liberate people from slavery to fears, defeat and hopelessness.

Prayer.

Heavenly Father,
Thank you for your Love, forgiveness, Grace and restoration. Make us eager to heed your voice and to walk in obedience to your Will and plan for our lives. Help us to see and acknowledge your Greatness in everything so that we may honor you in everything.
In Jesus’ precious name we pray, Amen.

“ Who do you say I am?”

Guest Minister – Rev. Caesar J. David | Union Park United Methodist Church, Des Moines, IA

Psalm 124

If it had not been the Lord who was on our side —let Israel now say—
if it had not been the Lord who was on our side, when our enemies attacked us, then they would have swallowed us up alive, when their anger was kindled against us; then the flood would have swept us away,
the torrent would have gone over us; then over us would have gone
the raging waters.

Blessed be the Lord,

who has not given us
as prey to their teeth.

We have escaped like a bird
from the snare of the fowlers;
the snare is broken,
and we have escaped.
Our help is in the name of the Lord,

who made heaven and earth

Matthew 16:13 –20

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the messiah.

“ Who do you say I am?”

In this passage we have a significant moment of spiritual encounter for Peter. (We have here Peter’s confession). Jesus asks his disciples these two questions:

A. Who do people say I am?
B. Who do you say I am?
To the first question they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.” (Matthew 16:14) Some said that he was John the Baptist. They felt that John the Baptist was so great a figure that it might well be that he had come back from the dead.

When the people identified Jesus with Elijah and with Jeremiah they were, according to their understanding, paying him a great compliment and setting him in a high place, for Jeremiah and Elijah were none other than the expected forerunners of the Anointed One of God. When they arrived, the Kingdom would be very near indeed.

To the second question, Peter answers “You are the Messiah”.

The three gospels have their own version of the saying of Peter. Matthew 16:16, Mark 8:29, Luke 9:20 variously say “Messiah”, “Christ” or “Anointed One”.

The word Messiah and the word Christ are the same; the one is from the Hebrew and the other is from the Greek for The Anointed One. Kings were ordained to office by anointing. The Messiah, the Christ, the Anointed One is God’s King over men.

(Christ comes from the Greek word χριστός (chrīstós), meaning “anointed one”. The word is derived from the Greek verb χρίω (chrī́ō), meaning “to anoint.” In the Greek Septuagint 1 , Christos was used to translate the Hebrew ָ שִׁ י ח ַ (Mašíaḥ, messiah), meaning “[one who is] anointed” – Wikipedia)
It’s important for us to under stand that this question is not just about the identity and work of Jesus Christ, but it is also about the allegiance of the one who answers. Peter’s confession recognizes and affirms Jesus as The Christ or Messiah. And this came from God-given wisdom, not human knowledge. It is when Peter has reached a certain level of understanding and knowing Jesus that he is able to make that confession.

That question is directed at us today. “Who do you think I am?” Who is Jesus to you?

(1 A Greek version of the Hebrew Bible (or Old Testament), including the Apocrypha, made for Greek-speaking Jews in Egypt in the 3rd and 2nd centuries BC and adopted by the early Christian Churches. )

Your answer must go beyond the intellectual and the academic.

 Your answer will depend on your approach to knowing Jesus.
 And your answer will determine how much you love and honor Him.

So when Jesus is asking “Who do you say I am?”, He’s asking you “What am I to you?” or “What do I mean to you?”

Let me suggest 3 ways, approaches or levels of ‘knowing’ Jesus that we may have according to the focus or basis of that relationship . We may say that “Jesus is the Christ”, but we may have different things in focus in our relationship with Jesus. Let’s get into a little detail to know what those could be.

1. Relating to Jesus with a focus on only fulfilment of our physical needs.

Jesus is known to many as healer, miracle-man, wonder- worker and so on. It’s possible that our approach to Jesus is limited to having some need fulfilled. It could be a physical blessing of some sort: the provision of something we need, and the removal of something that impedes our perceived happiness.

Unfortunately, that can sometimes become the limited scope of our relationship with Jesus. We go to Him only when we’re in need, or when we’re in pain or when we really want something.

Jesus is not dismissive of such a relationship that is based on our needs. Often our walk with the Lord begins that way. But if that does not lead to a growing spiritual awareness of all that Jesus wants to do in us and through us, then our relationship is limited to a temporal and material one and does not grow enough to really honor the Lord.

2. Relating to Jesus with a focus on only receiving spiritual benefits.

We may go beyond the material and physical to understanding how we stand to receive spiritual benefits in relating to Jesus at a higher level. If the spiritual benefits are the only things in focus in our relationship with Jesus and is the basis of it, we may still be unyielding and selfish in only wanting an escape and an insurance.

Jesus did pay the price for our sins, we have forgiveness and eternal life in the merit of His blood. It is God’s Grace freely given; we just have to receive it. But if that is our only focus in our relationship with the Lord and we do nothing to make that relationship grow or we do not grow in love with Jesus, then perhaps we know Jesus only as an escape hatch. If so, we’re still not at a level of knowing Jesus in a way that brings Him honor, glory and joy.

3. Relating to Jesus with a focus on our unworthiness, His unmerited Grace and seeking to love Him.

This is the level of knowing Jesus with a truly repentant, broken, humble and contrite heart. When we know Jesus and approach Him out of a sense of remorse and sadness because we have displeased Him we will find ourselves most prepared to receive His mercy with the greatest joy. This is where we’re seeking forgiveness for our sins more than any other thing.

Many of us may have experienced that at this level of understanding who Jesus is, we are completely aware of our own wretchedness and we’re not seeking to get any benefits because we know that we don’t deserve any. We’re just craving to say “sorry” and craving the opportunity to express our love for Him because that’s what we want to do the most – to get right with God, to love Him as He first loved us.

It is then that we discover the things that bring pleasure to God and how we can honor Him. It is then that we discover the beauty and true joy of our relationship with the Lord.

Co ming back to the question of Jesus, “Who do you say I am?” We’ve each got to answer it for ourselves. Think hard. Think honestly.
 Is Jesus only a way to get some material benefits.
 Is Jesus just an insurance policy to keep me out of hell?
 Is Jesus my King and Lord – Someone to whom I completely surrender and want to serve and love?

If your answer reveals that you’re honoring God, Praise the Lord! If your answer reveals that you still may not be in love with God, don’t be discouraged. Peter was not able to respond in his own wisdom. It was heavenly wisdom. With more experiences of His love, more awareness of His working in our lives, with prayer for greater understanding of His ways, we will find a deeper, richer and more satisfying and growing relationship with the Lord – We will know about being in love with God.

God bless you.

IT IS A MATTER OF LIFE OR DEATH!

*

OPENING PRAYERS

Let us take a moment of silent prayer to lift these voiced joys and concerns to God as we also lift those unspoken concerns of our hearts.

O Lord our God, you are always more ready to bestow your good gifts on us than we are to seek them, and are willing to give more than we desire or deserve.

Help us so to seek that we may truly find so to ask that we may joyfully receive, so to knock that the door of your mercy may be opened to us; through Jesus Christ our Savior.

And all God’s people said “Amen”

1st READING Romans 6:2b-23
How can we who died to sin go on living in it?

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, So we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.

We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.

For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness.
For sin will have no dominion over you, since you are not under law but under grace.
What then? Should we sin because we are not under law but under grace? By no means!
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness.
I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification.
When you were slaves of sin, you were free in regard to righteousness.
So what advantage did you then get from the things of which you now are ashamed? The end of those things is death.
But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

2ND READING Matthew 10:40-42
Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.
Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous;
and whoever gives even a cup of cold water to one of these little ones in the name of a disciple — truly I tell you, none of these will lose their reward.”

3RD READING PSALM 13
How long, O LORD? Will you forget me forever? How long will you hide your face from me?
How long must I bear pain in my soul, and have sorrow in my heart all day long? How long shall my enemy be exalted over me?
Consider and answer me, O LORD my God! Give light to my eyes, or I will sleep the sleep of death, and my enemy will say, “I have prevailed”; my foes will rejoice because I am shaken.
But I trusted in your steadfast love; my heart shall rejoice in your salvation.
I will sing to the LORD, because he has dealt bountifully with me.

CONFESSION AND FORGIVENESS

Lord, we who are imprisoned by our sins, have become so comfortable with that imprisonment that we are afraid to come into Your light and into the freedom you offer.

We are like little mice that venture slowly into the light and then scurry back into the darkness.

We are so fearful of change, but we truly want to become the people you intend us to be.

Can we truly be forgiven?

I am the God who forgives your sins, and I do this because of who I am. I will not hold your sins against you.

Isaiah 43:25 (TEV)

MESSAGE IT IS A MATTER OF LIFE OR DEATH!

IT IS A MATTER OF LIFE OR DEATH!

In his letter to the Romans, Paul, the Jew of Jews, schooled in the 613 commandments of the Hebrew law, like a good lawyer, hammers away at his point from many angles.

He repeats his arguments over and over.

Here is His main point right up front.

How can we who died to sin go on living in it?

Indeed, if we have died to sin – how can we go on living in it? Why would we want to?

We were prisoners to sin. Why would we return to that life?

Why would people released from prison return to doing the things that put them in prison?

The correct term for this is recidivism. (rE-sid-eh-vism)

I found some statistics about recidivism – that is people who have been released from prison but end up returning to prison.

Two studies come closest to providing “national” recidivism rates for the United States. One tracked 108,580 State prisoners released from prison in 11 States in 1983. The other tracked 272,111 prisoners released from prison in 15 States in 1994.

The prisoners tracked in these studies represent two-thirds of all the prisoners released in the United States for that year.

67.5% of prisoners released in 1994 were rearrested within 3 years, an increase over the 62.5% found for those released in 1983

The re-arrest rate for property offenders, drug offenders, and public-order offenders increased significantly from 1983 to 1994. During that time, the rate increased:

– to 74% for property offenders

– 67% for drug offenders

– to 62% for public-order offenders

The re-arrest rate for violent offenders remained relatively stable at about 60

Overall, reconviction rates did not change significantly from 1983 to 1994.

Among, prisoners released nearly 47% were reconvicted within 3 years

Among drug offenders, the rate of reconviction increased significantly, going from 35% in 1983 to 47% in 1994.

The 1994 recidivism study estimated that within 3 years, 52% of prisoners released during the year were back in prison either because of a new crime for which they received another prison sentence, or because of a technical violation of their parole.

Why?

One theory has to do with how people “see” themselves – their identity.

Identity develops through the application and adoption of labels.

Labeling theory argues that people develop as a result an identity forced upon them and then adopting the identity, or by self adopting an identity until that identity is accepted as their norm.

People are creatures of habit. Over time we become comfortable in whatever situation we are in.

For example, abused spouses often stay with the abusing spouse even when given an opportunity to safely leave.

Sexually abused children often grow to be sexually abusive adults.

As another example of how we become comfortable in our surroundings; several years ago a group of us went to the Appalachian mountains on a mission trip.

This is coal country. And the mines are mostly closed.

Real unemployment is around 80%. By REAL I mean not the unemployment rates reported by the government which only tracks those who are drawing unemployment benefits.

Because once the benefits have run out, they are no longer counted – even though they are still unemployed.

At any rate, we discovered that many children who grew up in the area would leave, once they became adults, and seek employment elsewhere.

That seems understandable to me.

However, the majority of these people would quickly leave their jobs and return to the area where the odds of finding another job were nearly nonexistent.

Why?

Because it was HOME. It was what they were conditioned to accept as normal.

Paul is making his argument that “all of us who have been baptized into Christ Jesus were baptized into his death?” “We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin.”

This is a sudden and radical identity change that Paul is talking about.

And Paul knows something about radical identity change,

Remember Saul the Jewish zealot who hunted down the Christian believers.

This Paul, who was knocked to his knees and blinded by the light of Jesus Christ, is arguing that once we are baptized into Christ, we are dead to sin. That is, that sin no longer lives in us.

The death Christ died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Here he is exhorting us to “live the change” that has occurred in us. He recognizes how easy it is for us, who have been freed from sin, to willfully return to it.

Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness,

Don’t put yourself in harms way. As an example: If you have a weakness for drink, stay away from places where you find drink. If you have lust in your heart, avoid the things that trigger the lust.

Whatever your weakness is, let the Spirit heal you and then don’t pick at the scab!

Then “present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness.

Take those areas of weakness and give them to God and He will turn them into tools for His kingdom.

Notice here that he is saying that Christ has done His part.

Now it is time for us to do our part.

Avoid the things we used to do.

And not just avoid the OLD but embrace the NEW, to become obedient to the will of God.

As he puts it, ”You are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?”

Here he gives thanks to God “that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness.”

Paul now asks us to consider our two paths – the old and the new – and what lay at the end of each of those paths.

“When you were slaves of sin, you were free in regard to righteousness.

That means that when we were living in sin we could do anything we wanted without regard for the law – because we were already “law breakers”

So, he asks, “So what advantage did you then get from the things of which you now are ashamed? The end of those things is death.

Have you ever had someone say is essence that “I’ll live this life the way I want and then when I come near death, I’ll repent and be saved?”

Why?

Why would you want to continue down the path of destruction when you could be in fellowship with God?

Do people really think that the Devil throws better parties than God?

He doesn’t!

The Devil’s parties are just slow ways of destroying your body, your mind and of course your soul!

Here is the good news,now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life.”

Once my heart was heavy with a load of sin. Jesus took my burdens and gave me peace and joy within my heart and now I’m singing as the days go by. Jesus took my burdens all away.”

I don’t have to walk this road alone.

I don’t have to carry these burdens alone.

His yoke is easy because He does most of the work.

I no longer need to fear the future. Because even when hard times come, my savior is near.

Yes, the road of righteousness is hard at times.

But so is the road to destruction and there is no help on that road,

just the Devil goading you on while he laughs at you.

Paul says,For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord”

Paul makes it very clear that the our choices are to go back to our old sinful ways and be dead to God, or to live the new life, purchased for us by Jesus Christ and given as a free gift of God, and be in eternal fellowship with God.

Which identity we choose is up to us.

Life or death.

Which path will you follow?

Let us join together in this version of the Lord’s Prayer.

THE LORD’S PRAYER Matthew 6:9-13

from “The Message”

Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best— as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes. Yes. Yes.

The affirmation of saying Yes Yes Yes. Seemed strange to me. But that is what Amen is – an affirmation. As a child I thought it meant “over and out – end of transmission” But it more closely means “Make it So” Where ever He leads me Make it So!

DISMISSAL WITH BLESSING

May God bless you with discomfort at easy answers, half truths, and superficial relationships, so that you may live deep within your heart.
Amen.

May God bless you with anger at injustice, oppression, and exploitation of people, so that you may work for justice, freedom and peace.
Amen.

May God bless you with tears to shed for those who suffer from pain, rejection, starvation and war, so that you may reach out your hand to comfort them and to turn their pain into joy.
Amen.

May God bless you with enough foolishness to believe that you can make a difference in this world, so that you can do what others claim cannot be done.
Amen.

And the Blessing of God, who Creates, Redeems and Sanctifies, be upon you and all you love and pray for this day, and forever more.
Amen.

FOR FURTHER CONSIDERATION

Paul’s Letter to the Romans is “Christian Theology and Ecclesiology, 101”

Romans 6:12-23 leads those of us influenced by American Reformed Evangelicalism to familiar territory, part of what’s been called in some evangelistic tracts, The Roman Road. “For the wages of sin is death, but the gift of God is eternal life in Jesus Christ our Lord” (Romans 6:23).

This is a true and powerful text in its own right, even extracted from its proper context as most “Roman Road” presentations use it. But what Paul has offered us in these words in the context of Romans 6 is a much richer description of life in the body of Christ.

And an important part of the context of these words is not just the words on the page, but the religious and cultural assumptions that come with them. In Paul’s day, any notion of a sharp separation between ritual actions in community and the life of that community was unthinkable. Ritual life was not virtual life; it was real life in its most basic forms expressed ritually.

That is why Christians and Jews objected so heartily to idolatry and the worship of other people or gods, because for them, the ritual itself declared either non-reality (there are no other gods) or reality distorted (the god portrayed is a false one). This also meant that if there were a disconnect between what was expressed in a community’s ritual and how the people who celebrated it actually lived, the ritual was not the problem. The problem was failure to live the reality the ritual declared and embodied.

The ritual in question in this section of Paul’s letter to the Christians at Rome is baptism. Baptism happens to us and changes us. We have been buried with Christ in baptism, and raised with Christ in baptism to walk in newness of life, Paul says earlier (verse 4). If indeed we have been buried with Christ in baptism, we are actually dead to and freed from sin. If indeed we have been raised with Christ in baptism, we are actually freed from the power of death.

The key word here is “freed.” Just as a captive is set free from bondage, so we have been set free from sin and death. The captive set free is not thereby authorized to do whatever he or she wants, but rather to live lawfully, as a dutiful servant to the law among the people once again. Likewise, those freed from sin and death are not thereby authorized to live any way they please, but rather to live righteously as dutiful servants to righteousness in the communion of God and the saints on earth and in heaven.

Here’s the heart of Paul’s analogy in these verses. What former captive in his or her right mind would attempt to live lawlessly after being freed from captivity, unless the condition of captivity has become “home”? Likewise, given that we have been freed in baptism from sin and death, why would we give ourselves to the ways of sin and death again, rather than submitting to the righteousness of God in which we now stand?

Given the baptismal vows that have developed from the earliest centuries we might ask some more pointed questions. If we have been given grace and power to renounce the forces of wickedness, reject the evil powers of this world, repent from sin, resist evil, injustice and oppression in whatever forms they present themselves, why do we seem so timid and powerless in the face of these things around us? Is not our timidity a sign that we have resubmitted ourselves to sin and death, rather than, as the vows continue, to Jesus Christ as Lord and Savior in union with his living body, the church?

Trouble! You Will Have Some

Trouble! You Will Have Some

1st Scripture Reading:

Jeremiah 20:7-13

“O LORD, you have enticed me, and I was enticed; you have overpowered me, and you have prevailed. I have become a laughingstock all day long; everyone mocks me. For whenever I speak, I must cry out, I must shout, “Violence and destruction!”

For the word of the LORD has become for me a reproach and derision all day long. If I say, “I will not mention him, or speak any more in his name,” then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot.

For I hear many whispering: “Terror is all around! Denounce him! Let us denounce him!” All my close friends are watching for me to stumble. “Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.”

But the LORD is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.

O LORD of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause.

Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hands of evildoers

Responsive reading: Psalm 69:7-10, (11-15), 16-18

It is for your sake that I have borne reproach, that shame has covered my face.

I have become a stranger to my kindred, an alien to my mother’s children.

It is zeal for your house that has consumed me; the insults of those who insult you have fallen on me.

When I humbled my soul with fasting, they insulted me for doing so.

When I made sackcloth my clothing, I became a byword to them.

I am the subject of gossip for those who sit in the gate, and the drunkards make songs about me.

But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love, answer me.

With your faithful help rescue me from sinking in the mire; let me be delivered from my enemies and from the deep waters.

Do not let the flood sweep over me, or the deep swallow me up, or the Pit close its mouth over me.

Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.

Do not hide your face from your servant, for I am in distress–make haste to answer me.

Draw near to me, redeem me, set me free because of my enemies.”

Gospel Reading:

Matthew 10:24-39

A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.

Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.

Message:

Trouble! You Will Have Some!

Many non-christians think that by being a Christian you have no troubles. Unfortunately, many Christians seem to think that, by being a Christian, they should have no troubles. Their voices raise to God, “Why me, Lord? I’ve been good and faithful to you. Why am I attacked, day and night?”

Why are we made to suffer through (insert your own trouble here.) I’m going to stop talking for a moment. During this silence, look into your own life a see the things that are troubling you.

  • Death past,present, or impending death

  • Sickness and injuries

  • Financial worries

  • Social issues, both personal and global

  • Marital turmoil

  • Unconfessed or hidden sin

It is important to remember that this is no longer the perfect world that God created for us. That world became broken with the first sin.

Also remember:

1 Corinthians 10:13 No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.”

Saint Paul knew something of pain and suffering. He was beaten, run out of town, cursed, lied about, and thrown into prison. And yet, he was not broken. For he knew, “those who lose their life for (Jesus’s) sake will find it.

Just as some Christian believe that their life in the faith should provide them a trouble free life, there are far to many Christian who do not like the militaristic tone of Jesus’s message here. They are quite willing to accept Jesus saying, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27)

However,they are disturbed when they read Jesus saying, “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.”

Jesus, the man of love and peace, wielding a sword? I can’t quite imagine it. The same teacher that taught, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. (Matthew 5:43-45)

The same teacher that taught, “Love your enemy,” now says, “one’s foes will be members of one’s own household.”

And why are our enemies in our own family? Jesus said, “I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.”

Please, friends, don’t tell me that you are unaware that we are in a war. Since the garden of Eden a battle has been raging. God and his angels have been working to repair that which was caused by that Old Deceiver when he tempted Eve to eat of the one tree that God had expressly forbidden.

In the letter to the Ephesians, chapter 6, verse 12, we read, For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

Jesus knew where the true battle was being waged, in the heart, mind, and soul of every human being, past, present, and future. As a consequence of this struggle, in and for the very souls of humanity, families will be torn apart. Jesus knew that not everyone was ready to accept the gift he was about to provide.

The law and the prophets had provided a bridge over the chasm that mankind created between themselves and God.

Jesus knew that his sacrifice was about to fill and seal that void. He also knew that not all would accept the gift, indeed they would fight believing and accepting that gift. He knew that those who carried the Good News of freedom from sin would be reviled, beaten, and abused by family and friends. This was his warning to his followers.

He knew that, just as he was to suffer and die at the hands of those who hardened their hearts against the eternal life saving miracle of freedom from sin, … just as he suffered, his followers would also.

We live in a time and place where we will likely never be beaten or killed for our belief. Do not be fooled into thinking that the battle has been won. Lack of outward resistance should never be considered as acceptance.

Ask yourselves:

  • Do I daily immerse myself in the word of God?

  • Do I praise Him daily?

  • Do I pray open, honest, heartfelt prayers?

  • Do I listen and look for God’s guidance?

  • Have I :

  1. Fed the hungry?
  2. Given. drink to the thirsty?
  3. Welcomed a stranger
  4. Clothed the naked
  5. Comforted the sick?
  6. Visited the imprisoned?

In short, have you caused trouble for the devil today?

Is the Spirit of the Lord prompting, pushing, demanding that you speak his message? Can you, along with the prophet Jeremiah, say, For the word of the LORD has become for me a reproach and derision all day long. If I say, “I will not mention him, or speak any more in his name,” then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot.”

If there is no burning fire within you, then you need to fan those God given embers into flame.

Look again at Psalm 69:7-10, (11-15), 16-18

It is for your sake that I have borne reproach, that shame has covered my face.

I have become a stranger to my kindred, an alien to my mother’s children.

It is zeal for your house that has consumed me; the insults of those who insult you have fallen on me.

When I humbled my soul with fasting, they insulted me for doing so.

When I made sackcloth my clothing, I became a byword to them.

I am the subject of gossip for those who sit in the gate, and the drunkards make songs about me.

But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love, answer me.

Draw near to me, redeem me, set me free because of my enemies.”

David knew, Jeremiah knew, and Jesus knew, when you earnestly seek to do the will of God, troubles will follow you. I would go so far as to suggest that, if the evil one isn’t causing troubles in your life, it may be because you aren’t troubling him.

Don’t go out breathing hellfire and brimstone. Go into all the world sharing the Good News of the victory in Jesus with everyone.

Go forth, Christian, not to give them hell, but to give them heaven.

Here ends the message.

Also visit my other blogs

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http://TomAndEllaJournal.com

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