Trouble! You Will Have Some

Trouble! You Will Have Some

1st Scripture Reading:

Jeremiah 20:7-13

“O LORD, you have enticed me, and I was enticed; you have overpowered me, and you have prevailed. I have become a laughingstock all day long; everyone mocks me. For whenever I speak, I must cry out, I must shout, “Violence and destruction!”

For the word of the LORD has become for me a reproach and derision all day long. If I say, “I will not mention him, or speak any more in his name,” then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot.

For I hear many whispering: “Terror is all around! Denounce him! Let us denounce him!” All my close friends are watching for me to stumble. “Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.”

But the LORD is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.

O LORD of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause.

Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hands of evildoers

Responsive reading: Psalm 69:7-10, (11-15), 16-18

It is for your sake that I have borne reproach, that shame has covered my face.

I have become a stranger to my kindred, an alien to my mother’s children.

It is zeal for your house that has consumed me; the insults of those who insult you have fallen on me.

When I humbled my soul with fasting, they insulted me for doing so.

When I made sackcloth my clothing, I became a byword to them.

I am the subject of gossip for those who sit in the gate, and the drunkards make songs about me.

But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love, answer me.

With your faithful help rescue me from sinking in the mire; let me be delivered from my enemies and from the deep waters.

Do not let the flood sweep over me, or the deep swallow me up, or the Pit close its mouth over me.

Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.

Do not hide your face from your servant, for I am in distress–make haste to answer me.

Draw near to me, redeem me, set me free because of my enemies.”

Gospel Reading:

Matthew 10:24-39

A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.

Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.

Message:

Trouble! You Will Have Some!

Many non-christians think that by being a Christian you have no troubles. Unfortunately, many Christians seem to think that, by being a Christian, they should have no troubles. Their voices raise to God, “Why me, Lord? I’ve been good and faithful to you. Why am I attacked, day and night?”

Why are we made to suffer through (insert your own trouble here.) I’m going to stop talking for a moment. During this silence, look into your own life a see the things that are troubling you.

  • Death past,present, or impending death

  • Sickness and injuries

  • Financial worries

  • Social issues, both personal and global

  • Marital turmoil

  • Unconfessed or hidden sin

It is important to remember that this is no longer the perfect world that God created for us. That world became broken with the first sin.

Also remember:

1 Corinthians 10:13 No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.”

Saint Paul knew something of pain and suffering. He was beaten, run out of town, cursed, lied about, and thrown into prison. And yet, he was not broken. For he knew, “those who lose their life for (Jesus’s) sake will find it.

Just as some Christian believe that their life in the faith should provide them a trouble free life, there are far to many Christian who do not like the militaristic tone of Jesus’s message here. They are quite willing to accept Jesus saying, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14:27)

However,they are disturbed when they read Jesus saying, “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.”

Jesus, the man of love and peace, wielding a sword? I can’t quite imagine it. The same teacher that taught, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. (Matthew 5:43-45)

The same teacher that taught, “Love your enemy,” now says, “one’s foes will be members of one’s own household.”

And why are our enemies in our own family? Jesus said, “I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.”

Please, friends, don’t tell me that you are unaware that we are in a war. Since the garden of Eden a battle has been raging. God and his angels have been working to repair that which was caused by that Old Deceiver when he tempted Eve to eat of the one tree that God had expressly forbidden.

In the letter to the Ephesians, chapter 6, verse 12, we read, For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

Jesus knew where the true battle was being waged, in the heart, mind, and soul of every human being, past, present, and future. As a consequence of this struggle, in and for the very souls of humanity, families will be torn apart. Jesus knew that not everyone was ready to accept the gift he was about to provide.

The law and the prophets had provided a bridge over the chasm that mankind created between themselves and God.

Jesus knew that his sacrifice was about to fill and seal that void. He also knew that not all would accept the gift, indeed they would fight believing and accepting that gift. He knew that those who carried the Good News of freedom from sin would be reviled, beaten, and abused by family and friends. This was his warning to his followers.

He knew that, just as he was to suffer and die at the hands of those who hardened their hearts against the eternal life saving miracle of freedom from sin, … just as he suffered, his followers would also.

We live in a time and place where we will likely never be beaten or killed for our belief. Do not be fooled into thinking that the battle has been won. Lack of outward resistance should never be considered as acceptance.

Ask yourselves:

  • Do I daily immerse myself in the word of God?

  • Do I praise Him daily?

  • Do I pray open, honest, heartfelt prayers?

  • Do I listen and look for God’s guidance?

  • Have I :

  1. Fed the hungry?
  2. Given. drink to the thirsty?
  3. Welcomed a stranger
  4. Clothed the naked
  5. Comforted the sick?
  6. Visited the imprisoned?

In short, have you caused trouble for the devil today?

Is the Spirit of the Lord prompting, pushing, demanding that you speak his message? Can you, along with the prophet Jeremiah, say, For the word of the LORD has become for me a reproach and derision all day long. If I say, “I will not mention him, or speak any more in his name,” then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot.”

If there is no burning fire within you, then you need to fan those God given embers into flame.

Look again at Psalm 69:7-10, (11-15), 16-18

It is for your sake that I have borne reproach, that shame has covered my face.

I have become a stranger to my kindred, an alien to my mother’s children.

It is zeal for your house that has consumed me; the insults of those who insult you have fallen on me.

When I humbled my soul with fasting, they insulted me for doing so.

When I made sackcloth my clothing, I became a byword to them.

I am the subject of gossip for those who sit in the gate, and the drunkards make songs about me.

But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love, answer me.

Draw near to me, redeem me, set me free because of my enemies.”

David knew, Jeremiah knew, and Jesus knew, when you earnestly seek to do the will of God, troubles will follow you. I would go so far as to suggest that, if the evil one isn’t causing troubles in your life, it may be because you aren’t troubling him.

Don’t go out breathing hellfire and brimstone. Go into all the world sharing the Good News of the victory in Jesus with everyone.

Go forth, Christian, not to give them hell, but to give them heaven.

Here ends the message.

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“His Eye is on the Sparrow”

“His Eye is on the Sparrow”

Guest Minister

Rev. Caesar J. David of Union Park United Methodist Church, Des Moines, Iowa

Scripture Lessons:

  • Genesis 21:8-21

The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac.

<sup class=”footnote” data-fn=”#fen-NRSV-523a” data-link=”[So she said to Abraham, “Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.”<sup class=”footnote” data-fn=”#fen-NRSV-523a” data-link=”[ <sup class=”footnote” data-fn=”#fen-NRSV-523a” data-link=”[The matter was very distressing to Abraham on account of his son.<sup class=”footnote” data-fn=”#fen-NRSV-523a” data-link=”[ <sup class=”footnote” data-fn=”#fen-NRSV-523a” data-link=”[But God said to Abraham, “Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.” So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.

When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, “Do not let me look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.” Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink.

God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt

  • Matthew 10:24-39

“A disciple is not above the teacher, nor a slave above the master;it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

For I have come to set a man against his father,
and a daughter against her mother, and a daughter-in-law against her mother-in-law;
and one’s foes will be members of one’s own household.

Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.

  • Introduction

As we read the story of Abraham in the Bible, it’s like an intricately woven drama. I don’t know what kind of drama you might enjoy on television, but the one that unfolds here is of the kind that keeps you glued and instructed.

Just to give you a recap of what happened in Abraham’s life in the period we’re studying, here’s what happened.

Abraham’s story began with his call, when his name was Abram. God told Abram, “Now Yahweh said to Abram, “Get out of your country, and from your relatives, and from your father’s house, to the land that I will show you. I will make of you a great nation. I will bless you and make your name great. You will be a blessing. I will bless those who bless you, and I will curse him who curses you. All of the families of the earth will be blessed in you” (12:1-3). God’s promise to make of Abram a great nation implies that Abram will have a legitimate heir.

Abram (later Abraham) was 75 years old at the time of his departure from Haran (12:4). He was married to Sarai (later Sarah), but they had no children—and at their age they had no reason (except God’s promise that he would make of Abram a great nation) to believe that they would ever have a child.

Later, God said, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.” But Abram said, “Lord, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?” (15:1-2). God responded, “This man will not be your heir, but he who will come out of your own body will be your heir. Look now toward the sky, and count the stars, if you are able to count them. So shall your seed be” (15:4-5). This promise is very specific. Abram will have a child—a legitimate heir.

But Sarai, in anguish because she had been unable to bear children for Abram, told him to go in to her slave-girl, Hagar, so that Hagar might bear a child for him (16:2). (This is where Hagar enters the picture). She had grown weary of waiting for God to keep his promise to Abram, and felt a need to take matters in her own hands. Abram did as she asked, and Hagar conceived a child.

Hagar then began to look with contempt on Sarai, who complained bitterly to Abram (16:5). Abram told Sarai to do as she would with Hagar, and Sarai acted so harshly that Hagar ran away into the wilderness (16:6). An angel found her there and told her that she would bear a son who would have so many descendants that they could not be counted. The angel told her to name her son Ishmael (Hebrew: yismael -”God hears”).

Abraham was 86 years old when Ishmael was born to him, and 100 years old when Isaac was born. This means that Ishmael was 14 years old when Isaac was born.
Sarah is angry that they were playing (as equals). Some scholars say that the teenager Ishmael was mocking or taunting or teasing toddler Isaac.
Whether provoked by innocent play or spiteful mocking, Sarah demands that Abraham do something about it. What is her idea? To cast out Hagar and Ishmael. Yes, to throw them out of the house. They’re left to face a harsh wilderness environment. At best, they will suffer deprivation. At worst, they will die.

I want to focus on 3 characters here – Abraham, Hagar and Ishmael. I see these things happening to these characters. They happen to us even today. And we can look at them to draw our strength and comfort that God loves us even though people can’t or won’t.

1. A man (Abraham) who is unable to provide for or take care of his child.
2. A woman (Hagar) who felt used and was cast aside.
3. A child (Ishmael) who felt rejected and unloved.

1. Abraham – A man who is unable to provide for or take care of his child.

Let’s look at Abraham first. Abraham loves Ishmael, and does not want to dismiss him and his mother. He also has a responsibility to his son—and to Hagar, for that matter. “The thing was very grievous in Abraham’s sight on account of his son” (v. 11).

Like Abraham who had to drive out Hagar, there are some amongst us who aren’t able to take care of their families for several reasons. There’s no denying that some may not be taking their responsibilities as fathers seriously because they just don’t care, or are selfish, but there are several that are also victims of circumstances. In many cases, others have stepped in to play the role of fathers (by adoption or other ways of caring and love) in our lives and we should be grateful for God’s provision – like God Himself provided for Hagar and Ishmael

God assures Abraham that God will make a nation of the son of the handmaid Hagar also. (“I will also make a nation of the son of the handmaid, because he is your seed” – v. 13).

2. Hagar – A woman who felt used and was cast aside.

Let’s look at Hagar next.

Hagar who is an Egyptian slave girl who is unwittingly brought into the drama of the story. When Hagar is thrown out into the wilderness to fend for herself and her child, I want you to imagine how she must have felt.

• Alone
• Helpless
• Directionaless
• Wanting to die but needing to live for her boy
• Useless-
• Rejected
• Unloved

• Used

Have you felt like that? Used and cast aside?
It’s more prevalent than we’d like to admit: Fathers working hard and providing for their families can feel unappreciated and used when their family only looks to him for the provision but doesn’t care for what he has to get through to keep the bread on the table. He may wonder if the family even cares for him as long as he brings home the bacon.

Today is father’s day. With a special focus on fathers, please spare a thought for the fathers who have, and who do even now, sacrifice so much for the family with no concern for themselves, hiding their own desires or pains and being satisfied to see a smile on the family members’ faces. If you’re fortunate to have your father with you, spare a thought for your father, spare some time to let your father know how much you love him and appreciate what he does.

It’s not only the men folk. Sometimes, the woman of the house is busy taking care of the house – husband and children – caring for their needs and the needs of the home to the exclusion of her own and gets taken for granted, and she may feel used.

Don’t let your loved ones feel used! Express your love and appreciation!

Hagar was cast out by people that used her. She must be feeling worthless and insignificant. She’s sitting in the wilderness away from her son because she knows that they’re both going to die, and she cannot bear to see her son die. At that time, when no one cared for Hagar, when no one cared whether she and her son lived or died, when no help was available, God answers her helpless cry!

Genesis 21:17 And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is.

God provided water for Hagar and her son. He didn’t let them perish in the wilderness. God especially loves those that are cast out and cast aside – The Bible mentions these categories of people very often – widows, orphans, strangers, foreigners. Even in the ministry of Jesus we clearly see that God has a special concern for those that are used and/or tossed aside by society.

3. Ishmael – The child who was felt unwanted and rejected.
Thirdly we take a look at Ishmael who must have felt so unloved, unwanted and rejected. What a horrible feeling! He was, from his own perspective and experience, rejected by his father and driven out of a place he called home for more than 15 years. For what fault of Ishmael, was he thrown out to die?

I think he is like millions of people today who seem to have no exceptional beauty or skill or all those things that the world loves to glorify and admire. I wonder if sometimes our children have these feelings of self-doubt when, because of parental and societal pressure to perform, they may find that they don’t seem to measure up to expectations of them, and may experience rejection or even conditional love. I’m also wondering about the many categories of people who face such violent attitudes and made to feel like they don’t belong, like they’re not wanted, like they’re not fit to live, and no one would care if they do or don’t.

People may not care for us, but God does. God saved Ishmael and his mother that day and blessed him also. (Genesis 21:18 “Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.”). Ishmael grows up under divine protection, becomes an
expert bowman, marries an Egyptian woman, has twelve children and becomes the father of a great nation himself just as God promised.

Conclusion
From all of this we must feel comforted and assured that God cares for us. God loves us. Say: “God loves me”. That’s the affirmation we need to keep making because we all go through these times when we feel that the world is a cruel place. People’s love, no matter how close we are, even within the family, has limitations. Sometimes, people may love us, want to help us, but may not be able to, for many reasons.

Our New Testament reading from Matthew 10, although relating mainly to the context of persecution, gives us this important indication of Gods’ love: that we are valuable, we are precious in His sight. That passage says that God values even the sparrows that are sold five for a penny, how much more must God value us! Like that beautiful song says:

I sing because I’m happy, I sing because I’m free,
for his eye is on the sparrow, and I know he watches me.

There is another beautiful expression to prove how intimately God knows us and cares for us. Matthew 10:30 says, “Even the hairs on your head” are counted!

The message is not just about nations and tribes; it’s about people, about individuals, about us. We need to know that God sees the limitations of a father, the tears of an outcast woman and an abandoned child. We need to know that God hears us when we feel forsaken, forgotten, confined, unloved, unwanted and rejected.

People may use us or disappoint us, but God will always love you.

Let me end with this beautiful verse from Isaiah 49:15 which shows how much God loves you. It says “Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you.”

________

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Good Man or Godly Man?

First Scripture: Joshua 1:7-8
Only be strong and very courageous, being careful to act in accordance with all the law that my servant Moses commanded you; do not turn from it to the right hand or to the left, so that you may be successful wherever you go. This book of the law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it. For then you shall make your way prosperous, and then you shall be successful.

  • Sermon “Good Man or Godly Man?”

For those who may not know me. Or know me only as Santa, My other name is Tom Williams. I’ll be your sermonizer today.

So, thanks for letting me lead a conversation with you.

Let us pray

Lord, I invite you into this service. Take control. Open my mouth to speak your words.

Open their ears so that, no matter what I say, they will hear you speaking to them. Amen.

Hear these words from

Philippians 3:5-11

(I, Paul, was) circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ,

the righteousness from God based on faith.

I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death,

if somehow I may attain the resurrection from the dead.

I have a problem y’all. If you have attended church for a while you have heard this section of scripture read and preached on before … several times.

But, if each of you promise to pay attention to the sermon, I’ll do my best, with the Spirit’s guidance, to give you something new to chew on. Okay?

As Jesus often did,

I’ll start with a story:

A man, tattered and torn, enters the church doors. He’s dirty and disheveled with a back bent under with the weight of the world.

His eyes and cheeks sunken from the years of abuse of alcohol, drugs, and fleshly desires. He hasn’t eaten in days. The money, for which he has panhandled, has been spent on his last fix.

Those drugs are now decaying in his system and he is sick beyond imagination.

This wretched man, holding himself upright by leaning along the wall, makes his way past the glares and stares of the neatly dressed people gathered in the foyer and enters the sanctuary.

Not wanting to be more of a spectacle than he already is, he looks for a spot near the back.

But since this was a normal church, on a normal Sunday…

… all the rear pews were already filled,

so he just slides down the back wall, to sit crosslegged on the floor, stooped over, and head in hands.

(You still with me?

Good!)

Another man enters the church. His head is held high. He strides purposefully into the foyer. He greets people by name, shaking their hands and clapping them on the back.

He is smartly dressed, as befitting his station in the community. He is a business man with income in the mid to upper brackets.

He was raised in the church and is on several of its committees. He is faithful with his donations. He is happy to push a mower, pound a nail, or paint a wall in and around the church.

He is a good husband and father who habitually attends worship service, most Sundays, unless away on vacation or business.

He enters the sanctuary and sees the man slumped to the floor. He looks around and sees all eyes are upon him.

(Big drum roll here … we are nearing the BIG FINISH. I hope y’all haven’t jumped ahead in the story)

He walks to the man on the floor and extends his hands to help him to his feet. Then he guides him to his pew, … the same pew where he and his family have sat for years.

Y’all got the picture in your head?

Can you imagine this happening in this church?

I can.

Now, What do you think,

which of these two men is to be pitied the most?

Some might say the man, who has been called “a waste of skin.”

Certainly it couldn’t be the church goer, for he clearly is a good man. Right?

Now, which is most in need of salvation?

Okay, Okay, that was a trick question. Both of them

… and all of us are in need of salvation.

But here comes the twist … Jesus’s parables all had a twist … and so does this one.

Though the tattered man is so far down that he can sink no lower, he stumbled into this holy place knowing he needs God.

Whereas the good man has never felt the need for God’s salvation. He has always been a good man.

He pays his dues to the church and works joyfully for the church.

There is a problem here, he does it for the church … not for the Lord he does it for the recognition of his fellow church goers.

Having been raised in the church, he has adopted the language, customs, and world view of the church.

He thinks he has become a Christian by being a good man.

Though he calls himself a Christian, he has never felt the need to face his own sinfulness and ask for forgiveness.

Nor has he given the control his life over to God. To make Jesus both Savior and Lord of his life.

This is were Saul found himself. Let’s hear what he wrote.

As Paul’s mostly Jewish Christian listeners heard the letter read to the congregation in Philippi, I can almost see them smiling and nodding in agreement with what this good Jewish man had just said.

  • circumcised on the eighth day (circumcision was a token of the covenant made by God with Abraham and his descendants an “everlasting covenant”(Genesis 17:13 “))

  • Descendant of Israel (the patriarch also know as Jacob, who wrestled with God)

  • From the tribe of Benjamin (Benjamin was the last-born of Jacob’s twelve sons. He was the progenitor of the Israelite Tribe of Benjamin.)

  • Paul was a pure-blooded Hebrew (The Talmud holds that a marriage between a Jew and a non Jew is both prohibited and also does not constitute a marriage under Jewish law. However, Paul’s lineage was pure)

  • He was a Pharisee (The Pharisees were a strict social and religious movement in Judaism which asserted that God could and should be worshipped even away from the Temple and outside Jerusalem. To the Pharisees, worship consisted not in bloody sacrifices — the practice of the Temple priests — but in prayer and in the study of and adherence to God’s law.)

  • Enthusiasticly he followed the strictest laws (The Pharisees’ ultra strict interpretation of the law is one of the things that Jesus railed against, calling them blind guides, which strain at a gnat, and swallow a camel. He also accused them of giving a tenth of their spices (as a tithe), but of neglecting the more important matters of justice, mercy and faithfulness)

  • Saul was perfect in keeping Jewish laws (he had done as the prophet Joshua had said to do in the scripture that we read a few moments ago, “be careful to do according to … all the law . Do not turn from it to the right hand or to the left, that you may have good success wherever you go. For then you will make your way prosperous, and then you will have good success.”) (Joshua 1:7-15 ESV)

Paul, when he was still called Saul, was assured of the promise of the Law. Obey the Law “For then you will make your way prosperous, and then you will have good success.”

Notice that the only thing that the Law can promise is,

if … do not let that tiny word IF go un-noticed.

The promise of the Law was conditional IF you do ALL that the Law commands, THEN life on this world will be great for you.

So Saul was perfect, when it came to winning God’s approval by keeping Jewish laws and expected to profit and succeed as promised.

It wasn’t until he had a very personal, dramatic, life-changing encounter with the risen Jesus, that he learned that whatever rewards he might treasure on earth, paled in compairence with rewards he could expect in heaven.

Perhaps in some of his attacks on Christians, he came across the teaching of Jesus “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal.

Though Paul had done all that he … humanly … could to win God’s approval, by keeping Jewish laws, he realized that it was all … I can’t say that word in church, S.H.I.T. Yes, that is the literal translation of what he wrote.

To not offend modern readers, nicer words were used to translate: loss, trash, garbage, refuse, worthless or dung.

I’m sorry, but by “cleaning” the language, we lose the power of Paul’s intent. He intended his readers to be shocked by his comparison.

Paul wrote, reminding his readers how perfect he was under the law.

And then … and then, he wrote the most unimaginable thing, his whole life and accomplishments were all … all … EXCREMENT compared to life in Jesus the Christ. He was glad to give it all away.

As a pure-blood Hebrew and as a zealous follower of the strictest interpretation of the Jewish laws, Saul had sought to win God’s approval. But it didn’t work. It couldn’t work.

Saul, now going by his Greek (gentile) name, Paul, wrote to his fellow Jews, so that they might also understand the futility of the Law.

The Law can not save. It can only condemn. It can only shine a light on our failure to be righteous before God.

But Jesus came to us, while we were still law breakers and at war with God.

God was trying to bring us into his perfect will, while we were still willfully going our own way.

That was when Jesus came and bought our eternal life through his death. His Holy blood covers our sins and purifies them in God’s sight.

Before I gave my life to Jesus, I was a good man, as the world judges men. I abided by the laws of man … most of the time. And as far as the laws of God, I hadn’t broken any of the BIG ones.

But that’s the problem, you see, there aren’t big laws and small laws. There is only THE Law. To have broken one law is to be guilty of them all.

Yes, I was a good man, but I wasn’t a godly man. I may have been upright but I was far from righteous. My own goodness kept me from seeing my need for salvation.

God’s truth reveals that all need saving, for all have sinned and fallen short of the glory of God.

Saul also knew that he was a good man, as the world judges men.

He was firm in his conviction that he was right in judgement.

He was so assured of his righteousness that he actively sought to punish those who believed differently.

And then … and then … he meet Jesus and discovered his righteousness was a foul and disgusting thing in God’s sight. His only hope lay in the grace offered by Jesus Christ.

And, friends, my only hope, and your only hope lies in the grace of God through Jesus Christ.

This is the life application part of the service. Thinking back to the parable, where did you see yourself?

  1. The world weary man who came to church seeking God’s forgiveness?

  2. The man so good that he never felt the need for God’s forgiveness?

  3. Or were you part of the congregation who sat in judgement over these two men and found one welcome in the church and one not?

  4. Or have you acknowledged to God that all your earthly achievements are nothing but … well, you know.

Or have you said to God, “I am no longer my own. I am yours, Lord, to do with as you please. All I have called my own are now yours. All I may ever have, will ever and always belong to you Lord.”?

Pray with me now.

God be merciful to me a sinner, and make me to know and believe in Jesus Christ; for I see, that if his righteousness had not been, or I have not faith in that righteousness, I am utterly cast away.

Lord, I have heard that you are a merciful God, and have designated that your Son Jesus Christ should be the Savior of the world;

and moreover, that you are willing to give him even to such a poor sinner as I am—and I am a sinner indeed. Lord, take therefore this opportunity, and magnify your grace in the salvation of my soul, through your Son, Jesus Christ. Amen.

  • “Apostle’s Creed”

I believe in God the Father Almighty,

Maker of heaven and earth;

And in Jesus Christ his only Son our Lord:

Who was conceived by the Holy Spirit,

Born of the Virgin Mary,

Suffered under Pontius Pilate,

Was crucified, dead and buried;

The third day he rose from the dead;

He ascended into heaven,

And sitteth at the right hand of God the Father Almighty

From thence he shall come to judge the quick and the dead.

I believe in the Holy Spirit,

The holy catholic church,

The communion of saints,

The forgiveness of sins,

The resurrection of the body,

And the life everlasting. Amen.

  • Prayers of the People

Tom

Father, in this time of social unrest I ask your prayers for peace; for goodwill among people and nations.

That our leaders be your followers.

I pray for your true justice and the peace which can only come from you.

I pray for the poor, the sick (of whom there are many), the hungry, the

oppressed, and those in prison (whether of stone and steal, or of their own making through sin or bad life choices).

I pray for those in any need or trouble, that they may be lead to your path.

I ask your prayers for all who seek God, for a deeper knowledge of him. I pray that they may find and be found by you.

I ask prayers for the departed, for those who have died, that their loved ones may find comfort in your loving arms.

These things we ask in the name of Jesus who taught his followers to pray in this manner …

  • Lord’s prayer

Our Father, who art in heaven,

Hallowed be thy name.

Thy kingdom com,

Thy will be done

on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

As we forgive those who trespass against us.

And lead us not into temptation,

But deliver us from evil

For thine is the kingdom, and the power, and the glory, Forever. Amen.

  • Benediction.

In the wesleyan tradition, I will dismiss us with prayer for you and for me.

Lord, we are no longer our own, but Yours.

Put us to what you will, rank us with whom you will.

Put us to doing, put us to suffering.

Let us be employed by you

or laid aside for you,

Exalted for you or brought low for you.

Let us be full, let us be empty.

Let us have all things, let us have nothing.

We freely and heartily yield all things to your pleasure and disposal.

And now, O Glorious and blessed God,

Father, Son, and Holy Spirit,

You are ours, and we are yours. So be it.

And the covenant which we have made on earth,

Let it be ratified in heaven. Amen. Go in peace.

Good Man or Godly Man?

Good Man or Godly Man?

Philippians 3:5-11

(Paul wrote) I was circumcised on the eighth day. I’m a descendant of Israel. I’m from the tribe of Benjamin. I’m a pure-blooded Hebrew. When it comes to living up to standards, I was a Pharisee. When it comes to being enthusiastic, I was a persecutor of the church. When it comes to winning God’s approval by keeping Jewish laws, I was perfect. These things that I once considered valuable, I now consider worthless for Christ. It’s far more than that! I consider everything else worthless because I’m much better off knowing Christ Jesus my Lord. It’s because of him that I think of everything as worthless. I threw it all away in order to gain Christ and to have a relationship with him. This means that I didn’t receive God’s approval by obeying his laws. The opposite is true! I have God’s approval through faith in Christ. This is the approval that comes from God and is based on faith 10. that knows Christ. Faith knows the power that his coming back to life gives and what it means to share his suffering. In this way I’m becoming like him in his death, with the confidence that I’ll come back to life from the dead.

A modern parable:

A man, tattered and torn, enters the church doors. He’s dirty and disheveled with a back bent under with the weight of the world. His eyes and cheeks sunken from the years of abuse of alcohol, drugs, and fleshly desires. He hasn’t eaten in days. The money, for which he has panhandled,, has been spent on his last fix.

Those drugs are now decaying in his system and he is sick beyond imagination. Holding himself upright by sliding along the wall, he makes his way past the glares and stares of the neatly dressed people congregated in the foyer and enters the sanctuary. All the rear pews are already filled, so he he just slides down the back wall, to sit crosslegged and stooped over, head in hands.

Another man enters the church. His head is held high. He strides purposefully into the foyer. He greets people by name, shaking their hands and clapping them on the back. He is smartly dressed, as befitting his station in the community. He is a business man with income in the mid to upper brackets. He was raised in the church and is on several of its committees. He is a good husband and father who habitually attends worship service most Sundays, unless away on vacation or business.

He enters the sanctuary and sees the man slumped to the floor. He looks around and sees all eyes are upon him. He walks to the man on the floor and extends his hands to help him to his feet. The He guides him to his pew, the same pew where he and his family has sat for years.

What do you think, which of these two men is to be pitied the most?

Some might say the man, who has been called ” a waste of human flesh.” Certainly not the church goer, for he clearly is a good man.

Though the tattered man is so far down that he can sink no lower, he stumbled into this holy place knowing he needs God.

The good man’s downfall is that has never felt the need for God’s salvation. Having been raised in the church, the has adopted the language, customs, and world view of the church. Though he calls himself a Christian, he has never accepted his own sinfulness and asked for forgiveness. He has never given the control his life over to God making him truly Lord of his life.

(Disclaimer: I am going to repeat a word here that Saint Paul used and for the same reason … the shock value.)

As Paul’s Jewish listeners heard the letter to the congregation in Philippi, I can almost see them smiling and nodding in agreement with what this good Jewish man had just said.

  • circumcised on the eighth day (circumcision was a token of the covenant made by God with Abraham and his descendants an “everlasting covenant”(Genesis 17:13 “))

  • Descendant of Israel (the patriarch also know as Jacob, who wrestled with God)

  • From the tribe of Benjamin (Benjamin was the last-born of Jacob’s twelve sons. He was the progenitor of the Israelite Tribe of Benjamin.)

  • A pure-blooded Hebrew (The Talmud holds that a marriage between a Jew and a non Jew is both prohibited and also does not constitute a marriage under Jewish law. However, Paul’s lineage was pure)

  • A Pharisee (The Pharisees were a strict social and religious movement in Judaism which asserted that God could and should be worshipped even away from the Temple and outside Jerusalem. To the Pharisees, worship consisted not in bloody sacrifices — the practice of the Temple priests — but in prayer and in the study of God’s law.)

  • Enthusiastic followed the strictest laws (Their ultra strict interpretation of the law is one of the things that Jesus railed against , calling them blind guides, which strain at a gnat, and swallow a camel. He also accused them of giving a tenth of their spices (as a tithe), but of neglecting the more important matters of justice, mercy and faithfulness)

  • Perfect in keeping Jewish laws (Saul had done as the prophet Joshua had said to do, “Only be strong and very courageous, being careful to do according to … all the law … that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”) (Joshua 1:7-15 ESV)

Saul was assured of the promise of the Law. Obey the Law “For then you will make your way prosperous, and then you will have good success.” Notice that all the Law can promised is that if … do not let that tiny word IF go un-noticed. The promise of the Law was conditional IF you do ALL that the Law commands, THEN life on this world will be great for you.

So Saul was perfect, when it came to winning God’s approval by keeping Jewish laws and expected to profit and succeed as promised.

It wasn’t until he had a very personal, dramatic, life-changing encounter with the risen Jesus, that he learned that whatever rewards he might treasure on earth, paled in comparisons with rewards he could expect in heaven.

Perhaps in some of his attacks on Christians, he came across the teaching of Jesus “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal. but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

Though Saul had done all that he humanly could to win God’s approval, by keeping Jewish laws, he realized that it was all shit. Yes, that is the literal translation of what he wrote, shit. To not offend modern readers, nicer words were used: loss, trash, garbage, refuse, worthless or dung.

I’m sorry, but by “cleaning” the language, we lose the power of Paul’s intent. He intended his readers to be shocked by his comparison.

Paul wrote, reminding his Jewish readers how perfect he was under the law. And then … and then, he wrote the most unimaginable thing, his whole life and accomplishments were all shit compared to life in Jesus the Christ. He was glad to give it all away.

As a pure-blood Hebrew and as a zealous follower of the strictest interpretation of the Jewish laws, Saul had sought to win God’s approval. But it didn’t work. It couldn’t work.

Saul, now going by his Greek (gentile) name, Paul wrote to his fellow Jews, so that they might also understand the futility of the Law. The Law can not save. It can only condemn. It can only shine a light on our failure to be righteous before God.

But Jesus came to us, while we were still law breakers and at war with God. God was trying to bring us into his perfect will, while we were still willfully going our own way. That was when Jesus came and bought our eternal life through his death. His Holy blood covers our sins and purifies them in God’s sight.

Before I gave my life to Jesus, I was a good man, as the world judges men. I abided by the laws of man … most of the time. And as far as the laws of God, I hadn’t broken any of the BIG ones.

But that’s the problem, you see, there aren’t big laws and small laws. There is only THE Law. To have broken one law is to be guilty of them all.

Yes, I was a good man, but I wasn’t a godly man. I may have been upright but I was far from righteous. My own goodness kept me from seeing my need for salvation.

God’s truth reveals that all need saving, for all have sinned and fallen short of the glory of God.

Paul knew that he was a good man, as the world judges men. And he felt no need for salvation. He was firm in his conviction that he was right in the sight of God. He was so assured of his righteousness that he actively sought to punish those who believed differently.

And then he meet Jesus and discovered his righteousness was a foul and disgusting thing in God’s sight. His only hope lay in the grace offered by Jesus Christ.

And, friends, my only hope, and your only hope lies in the grace of God through Jesus Christ.

Pray with me now.

God be merciful to me a sinner, and make me to know and believe in Jesus Christ; for I see, that if his righteousness had not been, or I have not faith in that righteousness, I am utterly cast away.

Lord, I have heard that you are a merciful God, and have designated that your Son Jesus Christ should be the Savior of the world;

and moreover, that you are willing to give him even to such a poor sinner as I am—and I am a sinner indeed. Lord, take therefore this opportunity, and magnify your grace in the salvation of my soul, through your Son Jesus Christ. Amen.

Also visit my other blogs

  • Tom and Ella’s Daily Journal of Our Lives

http://TomAndEllaJournal.com

  • Visit my devotions blog new devotions every day (nearly)

“The Family of God”

The Family of God” | June 7, 2020

(Minister – Rev. Caesar J. David) Union Park UMC, Des Moines, Iowa

Scripture Lessons:

Psalms 8

Unto the end. For the oil and wine presses. A Psalm of David. O Lord, our Lord, how admirable is your name throughout all the earth! For your magnificence is elevated above the heavens. Out of the mouths of babes and infants, you have perfected praise, because of your enemies, so that you may destroy the enemy and the revenger. For I will behold your heavens, the works of your fingers: the moon and the stars, which you have founded. What is man, that you are mindful of him, or the son of man, that you visit him? You reduced him to a little less than the Angels; you have crowned him with glory and honor, and you have set him over the works of your hands. You have subjected all things under his feet, all sheep and oxen, and in addition: the beasts of the field, the birds of the air, and the fish of the sea, which pass through the paths of the sea. O Lord, our Lord, how admirable is your name throughout all the earth!

O Lord, our Lord, how admirable is your name throughout all the earth! For your magnificence is elevated above the heavens. Out of the mouths of babes and infants, you have perfected praise, because of your enemies, so that you may destroy the enemy and the revenger. For I will behold your heavens, the works of your fingers: the moon and the stars, which you have founded. What is man, that you are mindful of him, or the son of man, that you visit him? You reduced him to a little less than the Angels; you have crowned him with glory and honor, and you have set him over the works of your hands. You have subjected all things under his feet, all sheep and oxen, and in addition: the beasts of the field, the birds of the air, and the fish of the sea, which pass through the paths of the sea. O Lord, our Lord, how admirable is your name throughout all the earth!

Matthew 28:16-20

Now the eleven disciples went on to Galilee, to the mountain where Jesus had appointed them. And, seeing him, they worshipped him, but certain ones doubted. And Jesus, drawing near, spoke to them, saying: “All authority has been given to me in heaven and on earth. Therefore, go forth and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.”

Today is Trinity Sunday. It brings us face to face with a mystery of God which makes us realize really how finite our understanding is. We have stretched our minds to the fullest to understand the Trinity. We have several examples and analogies, but they all fall short of explaining exactly how the Three Persons of the Trinity – Father, Son and Holy Spirit are one God. Three in One and One in Three – The One Triune God.

“To meditate on the three Persons of the Godhead is to walk in thought through the garden eastward in Eden and to tread on holy ground. Our sincerest effort to grasp the incomprehensible mystery of the Trinity must remain forever futile, and only by deepest reverence can it be saved from actual presumption.” –A.W. Tozer.

Indeed, we must realize that, with our finite little understanding, we cannot understand all things. That is where faith comes in. Like Augustine said, “The limits of our reason make faith a necessity”. If we presume to know or understand all the mysteries of God, it may be almost arrogant of us as human beings – too presumptuous for our own good. We have to be humble enough to realize and accept that we are too small to understand God and His vastness – the vastness and depth of His Love, His Mind, His Plans, His Ways. We have to let God be God. (Read Romans 9:13ff). We have already read Psalm 8 as one of our Scripture lessons. Verse 4 says, “What is man (human being) that you are mindful of him?”. We are nothing in front of the vastness and beauty of God’s awesome creation.

While we may not have a clear understanding of some doctrines, we must not despair because we can know, and do know, what is sufficient for us to understand His Love, to respond to His Love, to care for His creation which includes us all, and so on.

Some things however, have been clearly revealed and spelled out for us. Like the Great Commission that we’re studying this morning. As we focus on this passage, I want to look at 2 important principles or concepts that emerge from here that are important to understand as we seek to ‘do mission’.

1. Disciple -making presumes love for God and love for people. This is basic. Disciple making is helping people to trust and follow Jesus. Why would we want people to have the benefit of God’s Love if we didn’t care for them and also want them to be saved? If you didn’t love God, why would you want His Kingdom to grow? These are indicative of our love for God and for people that is at the very root of disciple-making.

The imperative command of Jesus is “Make disciples”. How we do it is by going, baptizing (joining the family of God) and teaching (not just academic or intellectual instruction, but taught to the point of responding to God in obedience).

Sometimes, an ‘empire’ or ‘colonial’ mindset that has shaped our environment and us, or continues to influence us, gives us an understanding of doing things by way of an ‘imperial conquest’.

History bears evidence of the failures of such wrong understanding of disciple making. Such efforts can result in people becoming Christians by religion, but not by relationship with Christ. And that would be proselytizing, not disciple-making.

That is why it is important to understand that disciple-making has within it the objective and method of love.

Before the Great Commission, Jesus gave his disciples (us) the Great Commandment “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” (Luke 10:27).

Love needs to be expressed through helping, caring, sharing, encouraging, protecting, forgiving, sacrificing, trusting and so on.

As we focus on the growth of God’s Kingdom, we could start with these simple acts of love and kindness that prepare the way for disciples to be made.

2. We are called to reach all people. The Great Commission clearly tells us to “Make disciples of all nations” (Italics mine).

We have already clarified what ‘making disciples’ entails. It is chiefly loving people and leading them to respond to God whereby they become part of God’s family (leading to other things in that relationship like discipleship, obedience, and so on).

The word translated ‘nations’ in Matthew 28:19 comes from the word ‘ethnos’ which means “a race (as of the same habit), that is, a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): – Gentile, heathen, nation, people”.

Scholars say that, perhaps ‘people groups’ comes closest to describing what ‘nations’ is trying to convey. It means every people group, language group and so on.

The crux of the concept is inclusivity. Sometimes we tend to become exclusive, in -grown, cliquish, and unloving. We forget that we’re not alone, that there are other people around us who have needs too, sometimes greater than our own. And perhaps we shy away because we are afraid or just plain uncomfortable. We need to become intentional about reaching out to others.

There are always going to be differences amongst people – race, color, ethnicity, language and so on. We can keep slicing our society on the basis of differences and find that we have slices that are so thin that they cannot stand by themselves. We have to reach out across our differences – reaching out to share, to help, to love, to make disciples.

Have you heard the Disneyland song It’s a small world (listen to it on YouTube)? It was created for the 1964 New York World’s Fair. The composer of the song, Richard Sherman composed this just after the Cuban missile crisis. It focuses on tolerance, empathy and kindness.

1. It’s a world of laughter A world of tears It’s a world of hopes And a world of fears

There’s so much that we share That it’s time we’re aware It’s a small world after all It’s a small world after all It’s a small world after all It’s a small world after all It’s a small, small world

2. T here is just one moon And one golden sun And a smile means Friendship to ev’ryone Though the mountains divide And the oceans are wide It’s a small world after all.

( Source: Musixmatch, Songwriters: Richard Sherman / Robert Sherman
Musixmatch, Songwriters: Richard Sherman / Robert Sherman
It’s a Small World (It’s a Small World) lyrics © Wonderland Music Co. Inc., Wonderland Music Co. Inc., Wonderland Music Company Inc., Wonderland Music Company Inc, Wonderland Music Co., Inc., Kobalt Music Pub America I Obo Hardmonic Music)

Yes, it’s a small world after all. And I might add, it’s a short life after all!

Have we been guilty of writing some people off? Do we presume for some people to not deserve God’s love? We’re given the Great Commission and the Great Commandment. We’re called to reach out, not in our own strength and authority but that of our Triune God. As we uphold and honor the mystery of God’s Being, let’s continue to do faithfully what we’re called to do – to go, to preach, to teach, to love, to bless and be blessed.

May God help us to see the opportunities we have in front of us for the growth of His Kingdom. May God strengthen us to reach out and touch the lives of all who come our way.

Memorial Day

For most people, Memorial Day is just another flag waving holiday, like the 4th of July, Flag Day, and Labor Day.

Though this year is different with social distancing, in most years:

  • It marks the beginning of summer. Can I get a hallelujah?

  • It’s the weekend of the Indy 500.

  • School’s out. Many have mixed emotions about that, Right?

  • The pools open. Even if the weather is cold enough to turn your lips blue, we have to at least dip our toes in the pool.

  • It provides the first real chance for picnics, grilling, and of course an outing to Cutty’s. How about another hallelujah?

Memorial day hasn’t always been that way though.

Memorial Day grew out of the human need to remember where we have been. The needed to remember is why we save photos, letters, trophies, odd bits of ribbon, and a million other things.

What things are in your treasure collection?

We save the past to help us gain a better view of the where we’ve been. Only then can we figure out where we are going.

The cherished memories of a nation, a town, a church, a family, or an individual provide the values and dream that one generation passes on to the next.

Forgetting to share with the next generation means dropping the torch, as does failing tho learn from the party generations. We as a nation have often forgotten the lessons of the past and repeated the same mistakes once again. Amen?

One of the lessons we have failed to learn is the human cost of war. It is estimated that 1,255,500 US military personnel have died on active duty, including the 620,000 during the civil war..

This is Memorial Day weekend the time set aside to remember those who died during active military service.

Memorial Day unofficially begun during the Civil War when some concerned women decided to decorate the graves of those who had bravely given their lives in that destructive civil conflict between the states.

I’m sure similar thoughts were on the mind of President Abraham Lincoln on November 19, 1863 as he made his way to a Pennsylvania battlefield.

He feared that he might well be the very last President of the UNITED States of America.

He had good reason for that fear. The country teetered on the brink of self-destruction. It could easily have become un-united and only a confederation of allied but separate countries.

The ceremony that afternoon was to dedicate the site of a cemetery for the over 3,500 union soldiers killed at Gettysburg in the three-day battle the previous July. However the toll was much higher when the loss of Confederate soldiers is added in. Over forty thousand American soldiers died in or because of wounds suffered in that battle.

Though it is short, his speech that day is well remembered. He said,”

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.

We are met on a great battle-field of that war.

We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live.

It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate—we can not consecrate—we can not hallow—this ground.

The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.

The world will little note, nor long remember what we say here, but it can never forget what they did here.

It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.

It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—

that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.

Lincoln’s remarks provided the seedbed for what would become Memorial Day. Memorial day was set up to honor, as Lincoln said, those brave men who struggled and gave their last full measure of devotion t li. Over the years, many memorials have been erected to honor a person or persons who have died.

I have visited the memorials and cemeteries in and around Washington D.C. The row upon row of white crosses standing in military precision at the Arlington National Cemetery was an overwhelming sight.

At the Vietnam Memorial, as I was standing and reading the names of those killed, I suddenly noticed my reflection in the polished black marble. I have no words to describe the flood of emotions that came over me. Though I was never in combat, I did serve in the army during that war.

What memorials have you visited? What was your reaction?

This is a worship service so let us think for a moment of the memorials to Jesus the Christ.

What memorials to Jesus Christ do we have? In a way, every cross and church building is a memorial to him. But the memorial that comes most readily to my mind is the communion meal where we are commanded to “Do this in remembrance of me.”

“Do this in remembrance of me.”

  • Remember the miracles that he did. What miracles do you remember?

  • Remember His lessons on how to live. What life lessons have you learned?

  • Remember His Descriptions of Heaven. Tell me what heaven is like

  • Remember His Promises. What promises have you claimed? “Where I am you will be also. I’ll be with you until the end of the age. I’ll send a helper, the Holy Spirit

  • Remember His betrayal by the religious authorities. Do you remember the illegal night time “trial” with false witnesses?

  • Remember the betrayal by his closest friends. Who betrayed him? Judas, of course, but all of them betrayed him by abandoning him. And to keep us from becoming smug, we are reminded that “all people have sinned, they have fallen short of God’s glory.” (Romans 3:23)

  • Remember the humiliation of his beatings, the path through the streets with the weight of the cross, the mocking crown of thorns, the nails that pierced His flesh.

  • Remember the agonizing effort it took for him to speak His few words from the cross. Because of the cruel nature of the crucifixion most prisoners died of asphyxiation (couldn’t breathe). And yet, Christ pushed with his nail pierced feet and pulled with his nail pierced hands to raise himself enough to breathe out some important words,

  • Father, forgive them, for they know not what they do

  • Today you will be with me in paradise

  • Behold your son: behold your mother

  • My God, my God, why have you forsaken me?

  • I thirst

  • It is finished

  • Father, into your hands I commit my spirit

  • Remember His triumph over the grave.

  • Remember His final words … the last commandment to His followers after the resurrection and just before he ascended into heaven. “So wherever you go in the world, tell everyone the Good News

  • And always remember that He did all of it for YOU and me!

    Amen.

Also visit my other blogs

  • Tom and Ella’s Daily Journal of Our Lives

http://TomAndEllaJournal.com

  • Visit my devotions blog new devotions every day (nearly)

© 2020 Thomas E. Williams

Sheep and Shepherds

John 10:1-16

1. “I can guarantee this truth: The person who doesn’t enter

the sheep pen through the gate

but climbs in somewhere else

is a thief or a robber. 2. But the

one who enters through the

gate is the shepherd. 3. The

gatekeeper opens the gate for

him, and the sheep respond to

his voice. He calls his sheep by

name and leads them out of

the pen. 4. After he has

brought out all his sheep, he

walks ahead of them. The

sheep follow him because they

recognize his voice. 5. They

won’t follow a stranger.

Instead, they will run away

from a stranger because they

don’t recognize his voice.”

The person who doesn’t enter

the sheep pen through the gate

but climbs in somewhere else

is a thief or a robber. 2. But the

one who enters through the

gate is the shepherd. 3. The

gatekeeper opens the gate for

him, and the sheep respond to

his voice. He calls his sheep by

name and leads them out of

the pen. 4. After he has

brought out all his sheep, he

walks ahead of them. The

sheep follow him because they

recognize his voice. 5. They

won’t follow a stranger.

Instead, they will run away

from a stranger because they

don’t recognize his voice.”
6. Jesus used this illustration as

he talked to the people, but

they didn’t understand what

he meant. 7. Jesus emphasized,
“I can guarantee this truth: I

am the gate for the sheep. 8.

All who came before I did

were thieves or robbers.

However, the sheep didn’t

respond to them. 9. I am the

gate. Those who enter the

sheep pen through me will be

saved. They will go in and out

of the sheep pen and find food.

10. A thief comes to steal, kill,

and destroy. But I came so that

my sheep will have life and so

that they will have everything

they need. 11. “I am the good

shepherd. The good shepherd

gives his life for the sheep. 12.

A hired hand isn’t a shepherd

and doesn’t own the sheep.

When he sees a wolf coming,

he abandons the sheep and

quickly runs away. So the wolf

drags the sheep away and

scatters the flock. 13. The hired

hand is concerned about what

he’s going to get paid and not

about the sheep. 14. “I am the

good shepherd. I know my

sheep as the Father knows me.

My sheep know me as I know

the Father. 15. So I give my life

for my sheep. 16. I also have

other sheep that are not from

this pen. I must lead them.

They, too, will respond to my

voice. So they will be one flock

with one shepherd.

Sheep and Shepherds

I don’t know much about sheep and I’ve never been a

shepherd. I grew up in Iowa,

where agriculture is king. I’d

venture a guess that most of

the land is in some row-crop

like corn and soybeans. But

there are plenty of farms and

corporate farms with cattle,

both beef and dairy. Oh yes,

hogs! “Smells like money.” 2nd

in the nation in hogs!

Chickens, layers and fryers are

everywhere on small scales

and large factory farms. But

Sheep? Ì can only recall seeing

sheep in the agriculture

buildings at the state fair. My

impression? Stupid, stinky

animals.

and I’ve never been a

shepherd. I grew up in Iowa,

where agriculture is king. I’d

venture a guess that most of

the land is in some row-crop

like corn and soybeans. But

there are plenty of farms and

corporate farms with cattle,

both beef and dairy. Oh yes,

hogs! “Smells like money.” 2nd

in the nation in hogs!

Chickens, layers and fryers are

everywhere on small scales

and large factory farms. But

Sheep? Ì can only recall seeing

sheep in the agriculture

buildings at the state fair. My

impression? Stupid, stinky

animals.

Since I personally know so very little about sheep, I asked

Google. On a site called

very little about sheep, I asked

Google. On a site called

Modern Farmer and one called

An Introduction to Sheep

Behavior

I found these fun facts.

  • Contrary to what I have
    thought, sheep are not
    stupid. They rank just below
    the pig and on par with
    cattle in intelligence among
    farm animals. (I know that
    is not a ringing
    endorsement of
    intelligence, but they are
    smarter than I previously
    thought.)

  • it’s estimated their field of
    vision is between 270 and
    320 degrees; compair that to
    humans average about 155

  • sheep don’t walk in a
    straight line to make use of
    that 320° degree field of
    vision, and walking a
    crooked path, they can see
    behind them.

  • Sheep see in color

  • They have poor depth
    perception

  • Sheep can’t right themselves
    if they’re on their back.

  • They can literally die of
    fright due to a copper overdose that they produce
    in their brains

  • Sheep have excellent
    hearing. their ears can
    swivel to better detect from
    where a sound is coming

  • Loud and clanging metal
    noises scare them

  • if one sheep will move then
    the entire flock will follow.

  • Sheep have an excellent
    sense of smell (which is
    unfortunate because they
    stink). But I suppose it it’s
    sweet perfume to them.

So, all in all, sheep couldn’t be designed any more perfectly to

be eaten by predictors unless

they had no legs at all.

designed any more perfectly to

be eaten by predictors unless

they had no legs at all.

They have no real defensive weapons in their arsenal, no

claws, fangs, nor horns. Their

only defence is avoidance.

weapons in their arsenal, no

claws, fangs, nor horns. Their

only defence is avoidance.

When attacked, their only means of survival is to run

from danger and to band

together in large numbers for

protection. They huddle into a

group and face the enemy so

they can, as a group, avoid the

predictor. But the fact is,

without a shepherd, at least

one sheep is going to get eaten.

means of survival is to run

from danger and to band

together in large numbers for

protection. They huddle into a

group and face the enemy so

they can, as a group, avoid the

predictor. But the fact is,

without a shepherd, at least

one sheep is going to get eaten.

And Jesus calls us sheep! No compliment there. Helpless

human sheep. We like to think

that we are at the top out the

food chain. But in the spiritual

food chain we are at the

bottom, totally defenceless

without the Good Shepherd.

compliment there. Helpless

human sheep. We like to think

that we are at the top out the

food chain. But in the spiritual

food chain we are at the

bottom, totally defenceless

without the Good Shepherd.

Now let’s talk about shepherds. If Jesus’s calling us sheep

sounded demeaning to you, he

wasn’t elevating his status by

claiming to be our shepherd

either.

If Jesus’s calling us sheep

sounded demeaning to you, he

wasn’t elevating his status by

claiming to be our shepherd

either.

If the image in your mind’s eye of a shepherd is of sheep

peacefully eating in a lush

green pasture while the

shepherd daydreamed in the

shade of a tree, think again.

They were rough, weather

beaten men who spent their

lives in the vast wilderness

exposed to the rain, the wind,

and the ever present sun.

of a shepherd is of sheep

peacefully eating in a lush

green pasture while the

shepherd daydreamed in the

shade of a tree, think again.

They were rough, weather

beaten men who spent their

lives in the vast wilderness

exposed to the rain, the wind,

and the ever present sun.

Maybe it would help to equate them to something more

familiar to our American

culture. Think of them as the

cowboys of the old west,

without the horses, hats, guns,

and spurs. No, not the idolized,

sanitized, clamorized

Hollywood version of Roy

Rogers and Gene Autry, but the

actual men who ate the dust

riding behind beef cattle as

they herded them up the

Chisholm Trail from San

Antonio to Abilene. Always on

guard against dangers to the

animals and themselves.

them to something more

familiar to our American

culture. Think of them as the

cowboys of the old west,

without the horses, hats, guns,

and spurs. No, not the idolized,

sanitized, clamorized

Hollywood version of Roy

Rogers and Gene Autry, but the

actual men who ate the dust

riding behind beef cattle as

they herded them up the

Chisholm Trail from San

Antonio to Abilene. Always on

guard against dangers to the

animals and themselves.

Shepherds were pretty low on the social standing ladder.

They were uncultured,

uncouth, unaccustomed to the

niceties of civilized society.

They were as far removed

from priesthood as the east

from the west. And this is

where Jesus placed himself on

that social ladder.

the social standing ladder.

They were uncultured,

uncouth, unaccustomed to the

niceties of civilized society.

They were as far removed

from priesthood as the east

from the west. And this is

where Jesus placed himself on

that social ladder.

Jesus did not come to humankind to lead the people

in elaborate rituals or to

preach beautifully crafted

sermons. He did not come to

stand apart from or above his

flock. He came to be in the

midst of his flock, warning

them, guiding them, and

educating them by simple

stories to which they could

relate.

humankind to lead the people

in elaborate rituals or to

preach beautifully crafted

sermons. He did not come to

stand apart from or above his

flock. He came to be in the

midst of his flock, warning

them, guiding them, and

educating them by simple

stories to which they could

relate.

Jesus made promises for us, his sheep:

sheep:

  • He opens the gate

  • He teaches us his voice

  • He calls us by name

  • He leads us

  • He goes before us

  • Those who enter through him will be saved.

  • He knows us

  • He died for us

And guess what friends. Jesus expects us to stop being sheep.

We are in training to be

shepherds. That is what meant

in Matthew 28:19-20

expects us to stop being sheep.

We are in training to be

shepherds. That is what meant

in Matthew 28:19-20

“Therefore go and make

disciples of all nations,

baptizing them in the name of

the Father and of the Son and

of the Holy Spirit, and teaching

them to obey everything I

have commanded you. And

surely I am with you always, to

the very end of the age.”

So, I’ll send you out from this worship service not as sheep

or cattle, you no longer are. I

send you, my friends, into the

world into the herd to round

them up, to protect them, to

guide them to the heavenly

coral, and most of all to make

them disciples. In the name of

the Father and of the Son and

of the Holy Spirit. Amen.

worship service not as sheep

or cattle, you no longer are. I

send you, my friends, into the

world into the herd to round

them up, to protect them, to

guide them to the heavenly

coral, and most of all to make

them disciples. In the name of

the Father and of the Son and

of the Holy Spirit. Amen.