One Day In The Temple

Luke 2:22-40

2:22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord

2:23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”),

2:24 and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

2:25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him.

2:26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.

2:27 Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law,

2:28 Simeon took him in his arms and praised God, saying,

2:29 “Master, now you are dismissing your servant in peace, according to your word;

2:30 for my eyes have seen your salvation,

2:31 which you have prepared in the presence of all peoples,

2:32 a light for revelation to the Gentiles and for glory to your people Israel.”

2:33 And the child’s father and mother were amazed at what was being said about him.

2:34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed

2:35 so that the inner thoughts of many will be revealed–and a sword will pierce your own soul too.”

2:36 There was also a prophet, Anna the daughter of Phan-u-el, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage,

2:37 then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day.

2:38 At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.

2:39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth.

2:40 The child grew and became strong, filled with wisdom; and the favor of God was upon him.

Welcome

In the name the Father, the Son, and the Holly Spirit, I welcome you who are physical present with us, those joining us live through Facebook, and those who may be viewing this as pre-recorded.

Regardless of our place or time we are gathered to celebrate those events that began over 2,000 years ago and continue still today.

Prayer

Please join with me in prayer.

Lord, as you guided Simeon by your spirit to seek out Jesus, the Messiah, guide us also.

As we look backward on events to which he looked forward in trust and faith, Grant us the awareness of the depth of importance to us personally and to all generations.

Grant us also the same spirit that drove Anna to praise God and to speak about Jesus to all who are needing redemption.

And as always, Lord, no matter the words I speak, let them hear your message.

In the most Holy of names we pray. Amen.

Sermon: ONE DAY IN THE TEMPLE

Wow! There is a lot of things going on in our gospel teaching.

Perhaps it will help to understand why Joseph and Mary brought the infant Jesus to the temple on that day.

Now one of the reasons NOT mentioned in the scriptures was the same reason WE bring OUR newborns to church. To show off this precious child, more beautiful than any other baby. Right mom? Right Grandma?

Fortunately for me, my two boys and two girls looked EXACTLY the same as newborns, because — well because you can’t improve I perfection.

So I’m sure that this was also in the minds of the Holy Family as they came to present the child.

But they were also obeying the law of Moses. It was after the time for their purification

This it’s the teaching portion of the sermon. There might by a test at the end, so pay attention.

Jesus was circumcised on the 8th day.

I just saw a “cringe” on the faces of several men in the sanctuary.

The purpose of the ceremony of circumcision, which is an offering of blood, is to seal the covenant with the Almighty in the flesh so that it may never be violated.

So sacred is this act that the child is not counted an Israelite until after the ceremony. It is during the ceremony that he is officially given his name.

Much like, through the sacrament of baptism,

God’s Spirit initiates us into Christ’s holy church,

And the pastor invites the congregation to welcome the newly baptised by name.

Now concerning Mary.

From LEVITICUS 12:2-4

If a woman gives birth to a son, she will be unclean for seven days. For thirty-three days the mother will be in a state of blood purification. She must not touch anything holy or enter the sacred area until her time of purification is completed.

Question one is a math problem. If she is unclean for 7 days and then in a state of purification for 33, how long did the holy family have to wait before coming to the Temple?

Answer:

It is customary for the mother to come to the synagogue on the Sabbath after her 40 days when she has regained her strength.

So now we understand why it was said, when the fullness of time had come.

There was still one more ceremony to be observed. Jesus, the redeemer, had to be redeemed. This was the reason they were in the temple that day.

As a sign and remembrance of the Passover in Egypt when the lives of all Egyptian first born males died and the first born males of the Israelites were spared by the sprinkling of blood on the door posts.

Since that time, all first born males belong to God.

You will remember, in the old testament, Hannah brought Samuel, once he was weened to the LORD’S house to be dedicated to the LORD for his whole life.

The parents could redeem, that is “by back” their sons by an offering of silver coins to the temple. If a family, like Joseph and Mary, could not afford the silver, (the Magi had not yet arrived with gold, frankincense, and myrrh) anyway, for the poor, an offering of a pair of turtledoves or two young pigeons was made.

Do you now understand how important this trip to the temple was to Joseph and Mary?

Q. Why were they in the temple that day?

  1. To redeem Jesus. I would also have given a ½ point for, to show off the baby.

They, as faithful Jews, expected and had made plans for the redemption of their first born Son.

In the last 40 days they had assumedly found a home (perhaps with relatives) in Bethlehem. Performed the circumcision on the 8th day. And Mary had gone through the purification required.

They had brought the sacrificial doves to redeem their son. Every thing was going as expected.

And then — and then along came Simeon, who grabbed the baby from their hands and started a prophetic message.

You parents out there, do you remember how fragile your first born child seemed? Imagine some stranger taking that baby and saying, “Now, Lord, you are allowing your servant to leave in peace as you promised.”

I can imagine Joseph saying, “Now hold on, bub, you’re not leaving with my baby.”

Then Simeon say, “Joe, you have to understand that the Lord told me that in my lifetime the Messiah would be born, and your son is the salvation for everyone, for every nation, even a light of revelation to the Gentiles! I have waited a long time to see him with my own eyes.”

Then Anna, a prophetess of advanced age, at that moment, came and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.

Life Application

Wow, things sure took a dramatic turn into the unexpected. I can almost hear Rod Sterling’s voice, “You are traveling through another dimension, your next stop, the Twilight Zone!” Do do dodo dodo dodo!

I know done of you are way to young to remember the old tv show, “The Twilight Zone.”

But each episode began with, “This is a dimension not only of sight and sound but of mind. A journey into a wondrous land whose boundaries are that of imagination.”

So imagine with me for a moment, that you are in that time and that place. You are Mary or Joseph. What is going through your mind as you are confronted by these strangers? And strange they must have seemed.

Your mind races back to the angel visiting you, Mary. Or the Lord visiting you, Joseph, in a dream. The two of you sitting down and discussing among your selves these strange and wonderful visitations. What does it all mean? As usual, the Lord does not fill in all the details for you. You must go forward in faith.

Over the next months, your mind revisits those moments, but they seem to grow a little dimmer as you busy yourself with the things of everyday life, earning a living, preparing the house for the coming child, and then the command of the Roman occupiers of your land that you are required to make a 90 mile trek to Bethlehem, because some emporer in a far off land demands it.

Grumble, grumble, explicative, explicative!!!

You arrive in Bethlehem, which is already overcrowded with other unhappy and weary travelers who also are venting their frustration and anger over this census and the already heavy taxes.

You are not terribly surprised to find that the Motel 6, Travel Lodge, and Marriott are filled with people, some even sleeping on couches in the lobby. But in the stable behind the Budget Inn you find a corner with some relatively clean straw.

And the baby comes: no hospital, no doctor, and no midwife. Just two first time parents who are feeling completely lost, confused, and inexperienced. But you make it through the birth and cleanup as best you can. At last they can rest.

Nope! Not just yet. Enter a crowd of shepherds.

If the atmosphere in the stable was not – um – fragrant enough, with animals, 2 hot sweaty humans and the odors associated with birth, here arrive dirty unshaven men reeking of sheep.

They are so excited and talking over each other trying to tell of being visited by an army of angels.

But those months have past and here you are in the temple with Simeon and Anna making amazing declarations and predictions about your child.

What are you parents feeling? Confused, excited, overwhelmed?

Remember, Mary and Joe don’t yet know about the coming visit of the wisemen or running for their lives to Egypt.

Take a deep breath and think, were their lives really that much different than your own? Sure, you are not tasked with raising the Christ child, but haven’t you, aren’t you, or won’t you be raising each child without knowing what terrifying, wonderful, and amazing thing is going to happen next?

Aren’t all of our lives filled with work, worry, stress, and anxiety?

Not so surprisingly, parent or not parent you have those same unknowns. Jesus is saying follow me. He’s even willing and desiring to be hitched together with you, to do the heavy lifting. His yoke is easy and makes the burden light.

We aren’t given the road map of our lives. We move forward one fearful, hesitant, brave, joyful, and faithful step at a time.

🎶Many things about tomorrow

I don’t seem to understand

But I know who holds tomorrow

And I know who holds my hand🎶 – Songwriters: Ira F. Stanphill

If you have believed in your heart and declared with your lips that Jesus is Lord of your life, then you know the destination even if you can’t see through the mists of time to where that next step will take you.

God has many mansions, one of them has your name on it.

So rest assured that Jesus knows the way home,

and he holds your hands.

There is a sign post up ahead. Your next stop the kingdom of God.

Before we close this service, we’re going to pray for your concerns, join in praise for your joys, and sing a song of invitation.

During that song, if you feel the spirit whispering that NOW is the time for YOU to accept Jesus as your guide through life, maybe for the first time or perhaps to rededicate your life, to get back on that path toward home, please come forward during the singing. If you are already a child of God and would like to make Cross Tracks your Church home come forward then also. Or if you just need someone to pray with you, I’ll be glad to do that also.

Sending forth:

As we go forth, young men and women alike, older men and women, older and young together!

Let us praise the name of the LORD, for his name alone is exalted; his glory is above earth and heaven.

He has raised up the Messiah for his people.

Praise for all his faithful, for God’s people, who are close to him. Praise the LORD!

For while we were yet sinners, God sent his son, the redeemer, so that all people, who believe, might be saved. He is a light of revelation to the Gentiles and a glory to the children of Israel.

Go in the name of the Father, the Son, and Holy Spirit. Speak about the savior to all who are looking for release from the shackles of sin. Amen. Go!

Also visit my other blogs

  • Tom and Ella’s Daily Journal of Our Lives

http://TomAndEllaJournal.com

  • Visit my devotions blog new devotions every day (nearly)

“Holy interruptions

“Holy interruptions”

December 20, 2020
(Minister – Rev. Caesar J. David | Union Park United Methodist Church)
Note: December 20th service is A Festival of Nine Lessons and Carols. Please
see full service on Facebook or YouTube.
Scripture Lessons:
1. Genesis 3:8-15, 17-19
2. Genesis 22:15-18
3. Isaiah 9:2, 6-7
4. Micah 5:2-5a
5. Luke 1:26-35, 38
6. Luke 2:1-7
7. Luke 2:8-16
8. Matthew 2:1-11
9. John 1:1-14
One of the things to note as we heard the Christmas story (told to us through
selected Scripture lessons and carols in this service) is that the birth of Jesus Christ
was according to a beautiful plan of God. A long standing prophecy of a promised
Messiah to save us, came true. That was God’s plan for Salvation of mankind. Mary
was the chosen one to bear Jesus Christ in her womb as the Word was made flesh.
Mary, a young girl of 14 or 15 could not be expected to understand the theology
and the spirituality of all this. From her perspective, she was rightly ‘perplexed’
(Luke 1:29) because this was an INTERRUPTION in her otherwise normal life. She was pledged to be married and as a young girl she must have been looking forward
to all the usual things of a happy marriage and setting up her new home.
We look to the Christmas season to be a time of perfect peace, harmony, and joy.
The first Christmas was not that way. It could have been seen as an interruption.
We all know interruptions too: This year, our lives have been interrupted because of
this pandemic. When we think of the things we couldn’t do as a Church and also as
individuals, we tend to feel discouraged. Our plans sometimes get messed up and
that can confuse us. Right now, at Christmas, it’s supposed to be “the most
wonderful time of the year”, but for many it is very difficult because something has
interrupted the joy. It may be sickness, death of a loved one, financial setbacks,
divorce, or loneliness, or any of those things that thwart our plans.
What was Mary’s response to the interruption in her life when the angel announced
to her that she is the chosen one and she will bear a child who is the Messiah? At
first, naturally, she was perplexed. But the angel said to her: “Do not be
afraid, Mary; you have found favor with God”. The Angel also explains to Mary that
“No Word from God will ever fail” (Luke 1:37). It is then that Mary is able to accept
this as a Holy Interruption and say 38 “I am the Lord’s servant,” Mary answered.
“May your word to me be fulfilled.” (Luke 1:38). She had a holy response to the
holy interruption in her life.

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Mary’s response is like this:
 I’m scared
 I’m confused
 I don’t know what will happen
 I don’t know how it will happen
 But it’s from God
 God’s Will be done
 I will submit
 I will obey
Mary submitted herself to be used to accomplish God’s purposes and as God’s plans
proceeded, we have Jesus Christ, the Messiah, the Savior of the world. There is
hope for all mankind (humankind). Mary accepted the Holy interruption and she
offered a Holy response to it.
As the theologian Dietrich Bonhoeffer writes in “Life Together”: We must be ready
to allow ourselves to be interrupted by God.
That’s right. God may interrupt us to use those moments to fulfil His plan
 to bless other people,
 to put me on the path of more blessing,
 to teach me something special,
 to give me rest,
 to strengthen my faith,
 to help me see the beauty of His creation,
 to help me understand how His Grace works,
 to show me what’s around me – other people,
 to humble me,
 to break me,
 to shape me,
 to mold me,
 to use me.
Sometimes it is in those moments of interruptions, in those special instances that
we may perhaps not understand completely just then, God reveals Himself in ways
we may never be experience otherwise!
Let’s pray for wisdom to see and try to understand those special moments when
God may choose to interrupt our life and our plans. Let’s seek His Strength and
Grace so that we can submit to His Plan more eagerly / readily. Thank God for Holy
Interruptions!

“Christmas Joy” | December 13, 2020
(Minister – Rev. Caesar J. David | Union Park United Methodist Church)

Scripture Lessons: Isaiah 61:1-4, 8-11; Psalm 126; 1 Thessalonians 5:16-24

This week in the Advent season is known as Guadete (Latin word meaning ‘rejoice’) Sunday, or the Sunday of joy.

There is a strong reason for joy. The Hebrew text promises that the people’s fortune and future have been changed from judgment to hope, from destruction to restoration, from oppression to liberation and from dread to praise (Zeph. 3:1420). Of course, this comes after a period of repentance, but the focus is on joy. (In the gospel text, John the Baptizer opens the curtains before the human drama to introduce the coming of the One who will bring a new chapter of salvation, (Lk. 3:718). That again is cause for joy.)

In our Scripture lesson for today from 1st Thessalonians, there are 3 groups of instructions given to us.
• The first grouping of instructions is about rejoicing, praying and giving thanks.
• The second group is about allowing the Work of the Spirit.
• The third group is about being wise and discerning.

1. Let’s look at the first group. From this group I’d like to point us to the
importance of being Proactive vs Reactive.

This first group of instructions are:
A. Rejoice always
B. Pray without ceasing
C. Give thanks in all circumstances

Professor James Denney of Scotland called these three commands “the standing orders of the gospel.” They are “standing orders” because they always apply to every Christian in every situation.

Rejoice, Pray and Give are easy enough to understand as people of God. The problem is how we are to do it with the conditions attached (or, lack of conditions depending on how you look at it). The difficulty is because of the words “always”, “without ceasing” and “in all circumstances”. It would have been easy to understand and easy enough to do without those conditions (or lack of).

This is where I want to highlight the difference between being reactive and being proactive. Reactive action or behavior is a ‘reaction’ in response to something. It comes as a result of something that happens. If we only rejoice when certain conditions in our circumstances are fulfilled, then our rejoicing is in response to, as a result of and as a reaction to those conditions. The problem in such conditioned responses is that when those conditions are not fulfilled it doesn’t evoke the response of rejoicing. For example, if my rejoicing is dependent on my getting something that I’ve wanted, I can easily rejoice when I get it. But what about when I don’t?

Proactive behavior is seen independent of the conditions in the circumstances, and that is what we’re being called to have. We’re called to get to a point where our rejoicing and praying and giving thanks is regardless of the circumstances. That’s tough because, as humans we’re sensitive to various kinds of stimuli. But that is why we’re to understand this ‘rejoicing’ and ‘praying’ and ‘giving thanks’ that we’re called to do, not just as emotional states or physical acts, but expression of our spirituality and faith.

It is only when we think of it like this and become proactive that we can rejoice ALWAYS, pray WITHOUT CEASING and Give thanks IN ALL CIRCUMSTANCES because our joy and prayers and thanks are not dependent on our outside circumstances. They come from within. They are proffered in recognition and grateful acknowledgement of what Christ has already done for us, and in faith of seeing God do what He knows is best for us.

2. The second group is about allowing the Work of the Holy Spirit. Let’s understand this in terms of ‘allowing the Spirit to move’ vs ‘quenching the Spirit’.
The Holy Spirit is a person. The Bible tells us about the work and ministry of the Holy Spirit. He teaches, He intercedes for us, He groans on our behalf. He is with us as a constant companion, advocate and comforter. But the Bible also clearly tells us that it is possible to “grieve the Holy Spirit” (Ephesians 4:30). It’s a sad thought that we can do something so atrocious that the Holy Spirit is grieved! In this passage we’re clearly told that we shouldn’t “Quench the Spirit”. It means we shouldn’t do something that puts out the Fire of the Holy Spirit. It is possible to do things that stifles His Work in our midst, or to hinder Him or to limit Him. Do we intentionally or unintentionally hinder His Work or Limit His Work? Could it be that we may be trying to do good but end up “quenching” the Holy Spirit with

• Man (human) -made rules and concepts
• presuming to know the mind of God and setting up barriers to His Grace,
• our disunity
• our contempt and unforgiveness
• our disregard for the least and the lost
• structural violence (active or passive support of) • our silence (at injustice, for instance) • and so on.

Let’s allow the Holy Spirit to Work and not quench the Spirit. During Christmas as we’re looking at the various characters in the Christmas story, if you look at Herod, you’ll find the original Grinch. He wasn’t happy that another ‘king’ was born. He didn’t like the idea of anyone else in authority except him? What about us? We’re not like Herod, are we?

• Are we happy that Jesus was born?
• Are we happy to let everyone know that Jesus, the Christ, is come in to the world?
• Are we happy to let everyone hear the Good news of salvation in Jesus?
• Are we happy to let everyone approach His throne of Grace and receive eternal life?
• Are we happy to allow the Spirit to move where He will and how He will?

Let’s not hinder the Work of the Holy Spirit by our sin or distrust or unwilling mind. Let’s rejoice as the fire of the Spirit spreads and blesses everyone. Like the Angels proclaimed, this is Good News for ALL.

3. The third group of instructions teaches us to be wise and discerning about what is good and what is evil. We’re told to test everything. We have to hold everything to one ultimate standard of God’s Love. Sometimes it becomes very difficult to discern between what is good and what is evil, what is pleasing in God’s sight and what isn’t. We can get wisdom to discern as we pray and meditate on God’s Word and as we seek to grow in our faith and understanding.

This Christmas we’re having a different experience. We have the time and opportunity to be more reflective and introspective. Let this Christmas be a special time to discover with a new joy the wonderful privileges we have as God’s people and also the responsibility as recipients of His Grace.

God bless us with the real Joy that we have because of Christmas: The Joy of Salvation, the Joy of Salvation FOR ALL, The Joy at the Work of the Holy Spirit, And the Joy of God’s eternal presence with us and ever-present help which makes it possible to rejoice ALWAYS, Pray WITHOUT CEASING and Give Thanks IN ALL CIRCUMSTANCES.

PRAYER________________________

Gracious God,

We thank you for the Joy of Christmas. Teach us to do and be all that you need us to do and be so that we may be more in tune with Your Word. This Christmas help us to echo the Good News that the Angels pronounced for all people.

Amen.

“Prepare ye the Way of the Lord

“Prepare ye the Way of the Lord” | December 6, 2020
(Minister – Rev. Caesar J. David | Union Park United Methodist Church)
Scripture Lessons: Isaiah 40:1-11; Mark 1:1-8
From our Scripture reading which tells us to “Prepare the Way of the Lord”, we know that there
is work to be done in preparation of the coming of Christ. Although Jesus was born and lived
2000 years ago and we’re just commemorating that day, the preparation that is needed is still
significant; it is still needed.
Let’s spend some time on meditating on the Preparation that John the Baptist is talking about
here. It is one thing to notice that there is work to be done. It is quite another one to realize that
you are the one who needs to do that work!
So, as we reflect on this, let’s make it personal. Let us understand this as the preparation that
we’re asked to make. What is that preparation?
When we think about preparation in the context of Christmas there’s a lot to be done. We are
usually quite ahead in our preparation of other kinds: for our parties, dinners, decorating the
house, presents and other fun stuff. In fact we prepare so much in advance for Christmas that
when Christmas finally rolls around you’re not that excited about it. Maybe.
Anyway, the preparation that we’re told about is for us as forerunners of Christ to prepare the
way in the sense of making it smooth and free from impediments, and also to inaugurate His
Reign and His Kingdom. Let’s focus on that for a bit as we talk of these two kinds of preparation
we’re called to make as we move forward in this Advent season seeking to celebrate the coming
of Christ in our world.
1. Preparation of our hearts
Some of the biggest impediments to witness, to growth and to blessings in general are not in the
path ahead of us, in the people around us, or even the circumstances surrounding us. It is
difficult, but important for us to realize and accept that sometimes they are not somewhere
outside but within us! And therefore John the Baptist is preaching a message of repentance as a
first step of that preparation. He proclaimed a ‘baptism of repentance for the forgiveness of
sins’. We have to actively deal with sin in our life. It is like cleaning: The kind of cleaning we do
when we’re expecting company at home to make them feel welcome because we’re excited and
happy to have them. If we’re happy this Christmas about the coming of Jesus then we’ll be
happy to undertake all that cleaning in preparation to welcome in our hearts. We have to repent
of our sins and feel the kind of remorse and sadness about it that stops us from walking further
away from God and instead, return to His loving, forgiving arms.
2. Preparation to inaugurate His Kingdom
The Kingdom of God is characterized by Love, Peace, Truth and Justice among other values
and principles. Every opportunity we have to show love, build peace, seek the truth and support
Justice is an opportunity in the direction of inaugurating and preparing the path (making the path
smooth) for consolidating the Reign of Christ on earth.
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One of the hardest things this year has been being able to come together for in-person Worship
services. We miss the hanging of the greens in the Church. May be some of us haven’t been in
the mood to even decorate our houses as usual since no one’s going anywhere or coming to
visit. It’s tough. We don’t have all the things this year that make it “Christmasy” and fun.
But think of it this way: we are stripped of all that is not really as important after all as Jesus
himself. As we think of John the Baptist in the wilderness wearing nothing but something
Camel’s hair clothes with a leather belt around his waist, and eating locusts and honey! Talk of
stripping down and bare essentials. It seems like this year as we’re being called to be the
forerunners of Christ, we’re stripped too in another sense. We’re stripped of our parties and get￾togethers and all the glitter and noise of Christmas that usually the world defines as ‘celebrating
Christmas’, and so we have an opportunity this year to quieten ourselves, retreat from the noise
and glitter, to be by ourselves perhaps, and bring our focus back to what’s really important.
We are forerunners of God’s Grace and Love and forgiveness. We’re the ones that prepare the
way for God’s Kingdom by being people of Love and Peace and Truth and Justice. We these
important gemstones of love, peace, truth, justice and so on. This year we’ve not been able to
do a lot of decorating but let’s think differently. Let’s think about decorating, not our Churches or
homes, but the world around us with God’s Goodness and Grace and Love. And it will dazzle
with the Glory of our King.
Let’s think about the opportunities we have for Inaugurating the Kingdom of God. It all begins by
looking inwardly and seeing if there’s some work to be done there. If there is, let’s get started.
Let’s prepare to receive the King of kings and Lord of lords. Let’s prepare to be the forerunners
to prepare the way for the Lord to inaugurate his kingdom of righteousness, of love and peace
and truth and justice.
God bless you.
Prayer
Gracious God, as we come in your presence in this season of advent and preparation, we
realize that there are so many things that we are not able to do that we did in the previous
years. But thank you for the unique opportunity we have in being stripped to the bare essentials
to understand what you really want us to do. Lord, as we understand the true significance and
the message of Christmas, and as we understand your expectation for us to be forerunners to
prepare the way for you, we ask that you would give us the eyes to see opportunities around us
to do that. Give us the strength and determination so that we may place ourselves as
instruments in your hands so that your Kingdom may come. Amen.

Acorn Anxieties

Acorn Anxieties – Rev. Doug Cue

Friends, I’m Doug Cue, Superintendent for the Southwest Region. I’m honored to bring you the word for the celebration.

God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change … though the mountains shake in the heart of the sea … though its waters roar and foam … though the mountains tremble with its tumult. The nations are in an uproar … the kingdoms totter.

God’s voice resounds, the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge. Come, behold the works of the Lord. He makes wars cease to the end of the earth; he breaks the bow, and shatters the spear; he burns the shields with fire.

‘Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.’
The Lord of hosts is with us; the God of Jacob is our refuge. –Psalm 46:1-3,6-11

From the letter to the church at Philippi. Philippians 4:4-7

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. –Philippians 4:4-7

Friends, this is the word of God for we the people of God. Thanks be to God.

Folks both these passages will find expression in what we share here, but there’s also a third passage that I’d like to lift up as we begin. And it may be somewhat obscure for some of us. May have been some time since your last hearing of it. Quite possible that you’re not at all familiar with it. Familiarize yourself with it now. And I want to start with chapter one, verse one of the Book of Chicken Little.

Chicken Little liked to walk in the woods. One day as you are acorn fell from a tree, hit her in the head and Chicken Little exclaimed, “BOOOOOOCK” (Doug pulls on string of his chicken friend to create the noise)

Because that’s what chickens do, they, “BOOOOOCK”

But thank goodness the text translates it for us. Chicken Little exclaimed, “The sky is falling! I must run and tell the king!”

As she runs, she meets Henny Penny.

“Where are you going?” says Henny Penny.

“Oh Henny Penny the sky is falling! I’m going to tell king.”

“How do you know this guy is falling?”

And Chicken Little says, “Well I saw with my little eyes heard it with my own little ears and a piece of it fell on my poor little head.”

“Well,” Henny Penny says, “We must run and tell the king at once.

As you know, as they’re running, they meet, Lucy Goosey. Lucy Goosey, asked them, “Where y’all going?”

“This sky’s falling and we’re running to tell the king,” says Henny Penny.

“Well, how do you know the sky is falling?” asked Lucy Goosey.

“Chicken Little told me,” said Henny Penny.

Chicken Little said, “True. I saw with my own little eyes and a piece of it fell on my own little head.”

Lucy Goosey says, “We must run and tell the king at once.”

As they was a running they meet, Turkey Lurkey, who asked them, “Where y’all going?”

“Sky is falling we’re running tell the King,” says, Lucy Goosey.

“Well, how do you know the sky is falling?” asked Turkey Lurkey.

“Henny Penny told me,” said Lucy Goosey.

“Chicken Little told me,” said Henny Penny.

Chicken Little said, “True. I saw with my own little eyes, heard it with my own little ears and a piece of it fell on my poor little head.”

“Well, we must run until the king at once,” says Turkey Lurkey.

As they’re running, wouldn’t you know it, they meet Ducky Lucky, who asks them “Where y’all going?”

“Sky is falling and we’re going to tell the king,” says Turkey Lurkey.

“Well how do you know the sky’s falling?” asks Ducky Lucky?

“Lucy Goosey told me,” said Turkey Lurkey.

“Henny Penny told me,” said Lucy Goosey.

“Chicken Little told me,” said Henny Penny.

Chicken Little said, “True, saw it with my own little eyes, heard it with my own little ears and a piece of it fell on my poor little head.”

“Well, we must run until the king at once,” said Ducky Lucky.

As they’re running, they meet Foxy Loxy. Asks them, “Where y’all going,”

“Sky is falling we’re going to tell the king,” says Ducky Lucky.

And this is where the litany changes folks. Notice how Foxy Loxy responds here.

“Well, do you know where the king is?” Foxy Loxy asks.

“Well, I do not,” said Ducky Lucky.

“I do not,” said Turkey Lurkey.

“I do not,” said Lucy Goosey.

“I do not,” said Henny Penny.

Chicken Little said, “All I know is I saw it with my own little eyes, I heard with my own little ears, and a piece of it fell on my poor little head, and I do not know where the king is.”

“Well, I do,” said Foxy Loxy. He says, “Come with me and I’ll show you the way.”

And they run on and on until they come to Foxy Loxy’s den and “Run right in,” Foxy Loxy, he says, and they all ran in, but they never ever never came out again.

Folks there are three morals to this story. First is, be brave and do not panic when the acorns of life, take you under your poor little head. Second is always be careful that we don’t get caught up in other people’s hysteria when the acorns hit them in the head. And the third is that whenever we do tend to get collectively hysterical, there is always gonna be a Foxy Loxy around taking advantage of us.

In the fourth chapter of Philippians, Paul writes these words, be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God, and the peace of God which surpasses all understanding, will guard your hearts and minds who praise Jesus. Don’t you think that’s some information that Chicken Little could have used?

Now I don’t know what got stirred up when that acorn hit Chicken Little in the head. Maybe
Chicken Little had a boring little life, and he wanted to spice it up a little bit. Maybe Chicken
Little had little control over anything and worried about every little thing. Then again, maybe Chicken Little was a little less of a chicken than she thought, and a little more human than she appears. But my hunch is there’s some Chicken Little in and all of us.

Y’all remember that passage to the church in Philipi: Be anxious for nothing. Y’all got anything that’s kind of escalating your anxiety right now?

Largest wildfires that the state of California has ever seen going on right now. Historic wildfires raging in Colorado, right now. Hurricanes hammering the Gulf Coast, the number of them being so high this year that the World Meteorological Organization has had to resort to the Greek alphabet for the names. And the last two that hit the Gulf goes made landfall within 13 miles of one another. Y’all got anything else that’s kind of escalating your anxiety right now. Oh, that’s right, a global pandemic.

Folks it’s a brutal season. Our anxieties have escalated, it is almost as if they are in each of us, all of us in the midst of doing the best we can.

It’s not that we are unfamiliar with anxiety, we have mechanisms to deal with it, tools to address it. We weathered anxiety, but it’s the rapid escalation coupled with the inability to see the far horizon that drives our reaction. And I hope you all heard that. It’s the rapid escalation of our anxiety that drives not our response, but our reaction to it. And that’s when it becomes toxic. When we move from response to reaction. And all of a sudden that anxiety, much like a virus, don’t know if y’all have heard that word lately, much like a virus sets in.

Y’all remember Chicken Little. And y’all remember chicken littles friends? Unchecked, escalating anxiety, and it became infectious and they all caught it, and it became a pandemic. And their hysteria leads to their own undoing.

There’s more than just a little bit of Chicken Little in all of us.

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God, and the peace of God which surpasses all understanding, it’s going to guard your hearts and your minds, through Christ Jesus.

So, how is that working for you?

Is the peace of God, guarding your heart and your mind over the long haul in the better part of a year? What does this even look like for us?

Maybe, just maybe, it looks something like this, and we turn to Psalm 46, that God is our refuge and strength, very present help in trouble. Therefore, we will not fear. Though the earth should change, and there’s a word for you: change. Where I’m from, that’s a word that will get the choirs, clucking in the Southeast District I’ll tell you. Though the mountain shakes in the heart of the sea, those waters roar and foam, those mountains tremble, more nations in an uproar, kingdoms totter.

All this anxiousness.

And yet, he gathers us with his voice, and the God of Jacob is a refuge. Come behold the works of the Lord. He makes war cease to the end of the earth, he breaks the bow. He shatters the spear, he burns the shields with fire.

One of the tragic twists of the Chicken Little story is that it, it took so long for Chicken Little and his friends to travel to the king. They had confidence in the king’s ability to do something about the falling sky, they just had trouble finding the king.

In that Psalm 46 God says, Be still and know that I am God. I’m exalted among the nations, I’m exalted in the earth.

Where’s the king?

Well, the Lord of hosts is with us. God of Jacob is our refuge. God is our refuge and strength, very present help in trouble. Therefore, we will not fear as a people of faith. That is what we are called to remember. That we are not driven by our fear. And we are not called to overreact to our anxiety. But do hear the disclaimer here, to not be driven by our fear, and to not react to our anxiety is not a license for selfishness, or poor decision.

Don’t go running off into Foxy Loxy’s den, which is to say, don’t plan a vacation in a wildfire area. Don’t go swimming during a hurricane, and for goodness sake if you go out, were a mask, social distance, wash your hands, and do no harm.

But don’t be driven by your fear and anxiety.

Lord of Hosts is with us. Got to Jacob is our refuge. God is our refuge in strength a very present help in trouble. We don’t have to go looking for the king. God is close. God is at hand. God is very present. Sometimes we forget that.

There is a video clip that went viral several years back and I was unable to secure the permission for its use, but I do want to describe it for you. My hunch is that many of you are already familiar with it. It’s a video of two people stuck on an escalator. And if you were to Google search it, it would be one of the top results you would you would receive. Check it out.

Two people are waiting on an escalator. And it breaks down, a man and a woman stuck on an escalator. Man says out loud, “Oh that’s not good.” The woman comments, “Wouldn’t you know it, I forgot my phone.” They look around, and they finally begin to yell. “Hello! There are two people stuck on an escalator!” And the scene pans out and fades away as you see the two standing right on the escalator.

And as the scene fades back in a repairman with tools is coming to their aid. He gets on an adjacent escalator to right to the top. Everyone is relieved. They’re happy until the repair man’s escalator breaks down, and the video fades out to black

Folks, y’all want to know how to get off of a broken escalator? Pretty simple thing. Take a step. Y’all want to know what to do when lifes acorns keep falling on your head? Look up. If you’re under the oak tree, take a step. In the book of Jeremiah, God says you will seek me and find me when you seek me with all your heart. All your heart, not just some half-hearted seeking where we keep one eye on our fear and the source of anxiety, and the other eye on God, no seeking God with all our heart. By moving from anxiousness to a less anxious place by taking a step toward God who is close, who is in hand, who is very present.

You know, several years back, I took a continuing ed class with Bill Selby, and it had to do with systems theory and anxiety and being a non-anxious presence. But as he ramped up that track one experience, I don’t know if he does this with every class, but we gathered around and he began to tell the story of Julian of Norwich. In the Norwich church in England, she was a Christian mystic, and was an anchoress, which is to say she lived her life in a cell with a window and was taken care of, but was devoted to prayer and contemplation and spent her life in that cell in the church in Norwich.

He had shared how he would often wonder how it might have been when she was sitting in the cell those days and looking out the window and she looked down upon the congregational setting and the sanctuary of the Norwich church. And the things she would have seen and what she would have done. Julian of Norwich was is widely known for her prayer, which is namely All Will Be Well. And my hunch is as she looked out that cell she probably started praying.

And she probably prayed,

(Doug singing and playing guitar)

All will be well,
All will be well,
All manner of things shall be well, All will be well.

I have a hunch every day she looked at the cell of that window and looked into the sanctuary and maybe, maybe got a glimpse of a room perhaps beyond that sanctuary. If there was a window or a door that happened to be open, or a curtain that was pulled, and if she was taken to another place within the church and seeing the things that folks were burdened with and in their place. The anxieties that they had and as they would jockey for position, and they would have their routines and their agendas and they would play their games.

(Doug singing and playing guitar)

All will be well,
All will be well,
All manner of things shall be well, All will be well.

Maybe there were even days where she looked out that cell window and looked through the doors of that sanctuary and look through the doors the gathering area and got a glimpse of the wider world and saw folks were busy about.

Hurricanes in the Gulf. Wildfires out west. Pandemics and finances and jobs and loss and grief. Isolation.

And I have prayed.

(Doug singing and playing guitar)

All will be well,
All will be well,
All manner of things shall be well, All will be well.

Take a step.

Take a step from the fear that drives you into a piece that embraces you. Take a step from anxiety that escalates to a presence that is not anxious. Take a step from isolation and step into the God who is close, who is at hand, and who is very present.

All will be well.

Thanks be the God. Amen.

“Opportunity to serve”

“Opportunity to serve” November 22, 2020
( Guest Minister – Rev. Caesar J. David, Union Park United Methodist Church, Des Moines, Iowa)
Scripture Lesson:

Matthew 25:31–46
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

“Opportunity to Serve”

For I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I
was a stranger, and you took me in. I was naked, and you clothed me. I was sick, and
you visited me. I was in prison, and you came to me” (vv. 35-36).
These words aren’t easy to understand in our context where we’re trying to understand
our roles and responsibilities. It raises many questions and issues:
 Am I being called to be responsible for people around me in society?
 What if they are different from me?
 Am I allowed to set up a qualifier to sift the deserving from the undeserving?
 Am I the person called to give, or the person that needs to receive, or both?
 Etc.
Let’s dig right into the Biblical insights we have from this important passage that links
our spirituality with social responsibility, the opportunities we have to see and serve
Christ. As we go through some of these insights some of our questions will be answered
and we’ll have some clarity, for others we must continue to explore and wrestle with
even as God speaks to us and puts His conviction in our hearts.
First of all we should regard these six deeds of mercy as illustrative rather than
exhaustive:
1) Food
2) Drink
3) Hospitality
4) Clothing
5) Nursing care, and
6) Visitation.
Here are a few insights that we get from this passage we’re meditating on. It’s to get us
started thinking in the direction of expressing our faith in the social context we are in.
1. Each of the mentioned deeds meets a specific need of a particular needy person.
But there are other needs too and addressing those is as much service to people and to God as the ones mentioned here. For example, simple things such as a
kind word or a listening ear can help a person in despair. The possibilities for mercy are boundless, just as human needs are boundless. That means the
possibilities to serve as endless too.

2. Note the surprise of the mercy-givers. When the king tells them that they have
extended these mercies to him, they cannot imagine when that could have been.
While extending mercies to “the least of these” they had no idea that they would
be rewarded for their kindness. There was no calculation in their generosity.
They gave because they were moved by human need—not by the potential for
reward.
3. Jesus gives a clear answer to the question, “Am I my brother’s keeper?”
(Genesis 4:9). The short answer is “Yes”! The questions we’re also being asked
today are “Did you obey the Great Commandment?” “Did you love God and
neighbor?” (Matthew 22:34-40). Our horizontal (with each other / other people)
relationships are important just as our vertical (with God) relationship is. Matthew
5:23-24 even says don’t try to please me / don’t worship me if you have
something against your brother. “Therefore, if you are offering your gift at the
altar and there remember that your brother or sister has something against
you, leave your gift there in front of the altar. First go and be reconciled to them;
then come and offer your gift.” The important thing is that we need to obey the
Great Commandment not out of obligation or feeling trapped or forced, but out of
a feeling of privilege like a benevolent child of the King would feel when able to.
Our action must also be motivated by the ethic of the Golden Rule (Matthew
7:12 “So whatever you wish that others would do to you, do also to them, for this
is the Law and the Prophets.): that we would treat others the ways we want to be
treated. If we were without food, wouldn’t we welcome a hot meal? If we were
without housing, wouldn’t we welcome shelter?
4. There is a time when we fed, clothed, visited, cared for one of the least of these,
and another time when we drove past, looked away, or pretended not to see the
man or woman holding a sign asking for food, work, or some other help. And we
have our reasons for what we did and what we didn’t. We must remember that
Jesus is not teaching a system in which our works make us righteous or blessed.
No one is always able to be responsive to the needs of others. And no one is so
hard-hearted as to never care about others. The point is that God, the ultimate
judge, does notice what we do and don’t do. One of the ways in which we can
serve God is by taking care of the needs of other people.
5. We are to focus on the sufferings of people and not their identity. For the Christ￾follower there is no room for discrimination, no room for hatred, no room for
holding grudges, no room for judgment. We must be concerned about what
people are going through, that’s all.
6. When we focus on the sufferings of people we will find several approaches to
alleviating the suffering. Our efforts can range from direct charity to advocacy
and lobbying for systemic changes. All these are important. Our debates will
continue. The systems thinker say “If you give a man a fish he will eat that day,
but if you teach him how to fish he’ll eat everyday”. The person that believes in direct charity says “If you don’t give him fish today, he won’t survive tomorrow to
need any fish ever again”. They’re both right. Fortunately, if both of them do what
they think is right, the man they’re seeking to help will eat a fish today AND learn
to fish so he can eat tomorrow too.
7. We’re called to see Christ in needy people. The trouble can be at several points:
a. We don’t see people because we’re too wrapped up in ourselves and we
have no connection with anyone outside of myself and my immediate
circle.
b. We don’t see the needs of people because we don’t understand their
situation or maybe because we don’t want to see their need.
c. We don’t see the spiritual connection. We don’t see Christ in these needy
people. We may prefer to confine our spirituality to personal prayers and
personal meditation.
I think from these insights we have enough material to think about –
 The kind of spirituality we practice
 The kind of expression we give to our Christian discipleship, and
 The opportunities we have to honor and serve Christ our Lord.
May God bless us to be His eyes of compassion, His heart of love, His Hands of mercy,
healing and help.

P R A Y E R
Heavenly Father,
Thank you for the opportunities we have to honor you and serve you. Open our eyes to
see you in the least of our brothers and sisters. As we affirm your Reign on earth as
Christ our King, we pray that we would be used to build your Kingdom of Love and Peace.

Amen

“How Blest Are We?”

*Gospel Reading:            Luke 1:46b-55         Pew Bible NT 57

46b“My soul magnifies the Lord, and my spirit rejoices in God my Savior, 48for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; 49for the Mighty One has done great things for me, and holy is his name.  50His mercy is for those who fear him from generation to generation.  51He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.  52He has brought down the powerful from their thrones, and lifted up the lowly; 53he has filled the hungry with good things, and sent the rich away empty.  54He has helped his servant Israel, in remembrance of his mercy, 55according to the promise he made to our ancestors, to Abraham and to his descendants forever.”  

   

Prayer for Illumination:

I pray for your hearing.  You pray for my speaking. Amen.

Message              “How Blest Are We?”          Tom Williams       

Adam Hamilton made a point about how different our understanding of being blessed is from what we know of the lives of the people in the Bible who were blessed.

Abraham was blessed and the blessing required him to leave his home and security and go to an unknown land.  And if we look closely at that blessing we see that it is THROUGH him that all the world is to be blessed.

    Take your choice of people in the old or new testaments and you’ll find that everyone that was blessed was beset with troubles.

    Kind David, after he is anointed as Israel’s true king by the prophet Samuel, has to run and hide because Saul wants to kill him.

    Moses, it is said, was a prophet like no other because he talked face to face with God.  There is not much in his life that could match up with our concept of being blessed.  He escaped being killed at birth only by being set adrift in the Nile (think about Nile crocodiles which still on occasion actively hunt people).  As a young man, he has to flee to the desert.  Then God blesses him and sends him back to Egypt to have a showdown with one of the most powerful and ruthless men in the world.  Even when he has won that battle, he has to lead a bunch of surly, cantankerous, whiners to a Promised Land that they refused to enter.  And then has to put up with them for another forty years.  And in the end, he doesn’t even get to enter the Promised Land himself.

Certainly, Elizabeth’s greeting to Mary where she calls her blessed sounds wonderful.  But when we look at the facts of Mary’s life, we see troubles and pain and turmoil.  She is pregnant out of wedlock, which is punishable by being stoned by the Roman conquerors of their nation, to travel to Bethlehem while she is already due to deliver a baby.  Then she gets to Bethlehem and finds they must spend the night in a stable.  And in a stable she gives birth.  

So far this doesn’t seem to fit our modern concept of be blessed, does it?  And it gets worse.  When the king hears of the baby’s birth he sends soldiers to find and kill all the children in the area.  She has to uproot her family and go with Joseph and Jesus to a country that certainly is not a “friend to Jews”, Egypt.

    John the Baptist was blessed of God and lived in the wilderness eating locust and honey before he became a homeless, traveling preacher.  And for his faithfulness, he was beheaded by Herod as a present for his daughter.

    Jesus, the very Son of God, did not live a life of ease and free of troubles.  You may have realized when we read the Bible passage from Isaiah that this is the passage that Jesus read in the synagogue and then told the crowd that He was the person that Isaiah was prophesying about.  The good, religious people took him out of the synagogue to a high hill and tried to throw him off of the cliff.  That is the way His ministry started.  And we know, that in the end, they did succeed in killing Him.

    Count your blessings.  Count them one by one.  Count your many blessings, see what God has done.

    I may never sing that song with the same innocence that I’ve sung it in the past.  Amen?

    Ten or more years ago a new understanding of blessings came to me when I was reading and thinking about Romans 8:28 “And we know that all things work together for good to them that love God to them who are the called according to his purpose.”

    I had always loved this verse because it gave me comfort that God was on my side.  Anybody else love that verse and claim it as your own?

However, one day I saw it with new eyes.  I saw that it said “all things work for the good”.  It didn’t say that all things were going to be good.  It wasn’t a promise of “A cloud of pink ice cream where every star is a candy bar and the moon is a marshmallow dream.”

It said that God would take everything and everyone that I encountered in life and make it good for me.  Good for me.  You know, like this medicine is good for me.  The foul smelling, nasty tasting medicine that makes me want to vomit, is good for me.  You know what I’m talking about here.  Amen?

    I came to understand that I don’t have to like it, for it to be good for me.  

You don’t have to like it for it to be good for you.  Do you understand that?

What we have to do is turn it over to God and he will make it good “for” us.  Do you see?

Now I’ve lived long enough that I like you can look back on my life and see many things that came into my life that were far from pleasant.  And yet because of that unpleasant experience, my life was ‘shifted’ onto a better path.  I have been blessed.  And whatever comes into my life, I turn it over to God.  I give it as an offering of my will to Him.  And He in turn gives me a peace that the world will never know and can not take away.  

I have a joy, joy, joy, joy down it my heart.  Down in my heart to stay.  

BLESSED

2020 November 01 Sermon “BLESSED”

Responsive reading

Psalm 34:1-10, 22

I will bless the LORD at all times; his praise shall continually be in my mouth.

My soul makes its boast in the LORD; let the humble hear and be glad.

O magnify the LORD with me, and let us exalt his name together.

I sought the LORD, and he answered me, and delivered me from all my fears.

Look to him, and be radiant; so your faces shall never be ashamed.

This poor soul cried, and was heard by the LORD, and was saved from every trouble.

The angel of the LORD encamps around those who fear him, and delivers them.

O taste and see that the LORD is good; happy are those who take refuge in him.

O fear the LORD, you his holy ones, for those who fear him have no want.

The young lions suffer want and hunger, but those who seek the LORD lack no good thing.

The LORD redeems the life of his servants; none of those who take refuge in him will be condemned.

Matthew 4:2-5:12

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every- sickness among the people. So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan.

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

  • “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

  • “Blessed are those who mourn, for they will be comforted.

  • “Blessed are the meek, for they will inherit the earth.

  • “Blessed are those who hunger and thirst for righteousness, for they will be filled.

  • “Blessed are the merciful, for they will receive mercy.

  • “Blessed are the pure in heart, for they will see God.

  • “Blessed are the peacemakers, for they will be called children of God.

  • “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

  • “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Sermon on Matthew 4:23-5:12

“BLESSED”

In Matthews gospel, Jesus has just recruited his first four disciples, Peter, Andrew, James, and John. He then went with those four men throughout all of Galilee District. He was teaching the people in the synagogues where Jews worship God. He was preaching the good message of how to become members of the kingdom God, where God, in love, rules over the lives of people who follow His commands.

Although he was training people what it meant to live a life in God’s kingdom, he was also teaching how to live in love with one another. He demonstrated that, though his main message was to prepare for the coming kingdom, he was also concerned about their earthly life as well.

So he was also healing all the Galileans who had diseases or who were sick or injured.

Quickly people who lived in other parts of the Syria District heard what he was doing with these miraculous healings. Friends and families brought to him people who suffered from illnesses, people who suffered from many kinds of diseases, people who suffered from severe pains, people who were controlled by demons, people who were epileptics, and people who were paralyzed. And Jesus healed them all.

Then crowds started to go with him wherever he went. Imagine that sight as formerly blind, lame, deaf and mute people followed him to the synagogues on the day of worship.

Can you see the disturbance that would bring to the order of worship? If through your worship center doors a wandering preacher, teacher, healer came with a crowd shoving in behind, how would the congregation act? How would you react?

Would people be filled with joy because so many came to join in worship? Would people be upset because this crowd of strangers had invaded their sanctuary?

Would the preacher quietly step aside to hear the message of this stranger? Would he be recognized as the Son of the most high God or labeled a cult leader?

There were people from the District of Galilee and people from the Ten Towns area, from Jerusalem city, from other parts of the Judea district, and from areas east of the Jordan River.

I can’t help but think of the Neal Diamond song :

“It’s love, Brother Love say

Brother Love’s Travelling Salvation Show

Pack up the babies

And grab the old ladies

And everyone goes

‘Cause everyone knows

‘Bout Brother Love’s show

Hallelujah, brothers

Halle-hallelujah

I said brothers

(Hallelujah) Now you got yourself two good hands

(Halle-hallelujah) And when your brother is troubled,

You gotta reach out your one hand for him

(Hallelujah) ‘Cause that’s what it’s there for

(Halle-hallelujah) And when your heart is troubled,

You gotta reach out your other hand

(Hallelujah) Reach it out to the man up there

(Halle-hallelujah) ‘Cause that’s what he’s there for.”

Honestly, I can’t think of a better summery of Christ’s ministry than reaching out and reaching up connecting the human and the divine.

When Jesus saw the crowds, he went up on a hillside. I’ve heard some say that he went to a narrow place where he could distance himself from the crowd in order to begin teaching his new disciples.

I’ve heard others claim that he climbed the hill so that his voice could be projected downward, making it easier for the crowd to hear.

Both could be equally true. One does not cancel out the other. He could easily have withdrawn to speak with Andrew, Peter, James and John. His voice could still be heard down the hillside.

A French painter, James Tissot, painted Jesus’s stranding on a rocky outcropping and arms upraised. People behind him are seated while multitudes stand below. I love the grandure of the scene.

However, I’ve always imagined that, inspite of the crowd, it was a more intement setting with Christ seated with people seated along the hillside, looking for all the world like sheep dotting the landscape.

Our Scripture section reads. “He sat down in order to teach his disciples.” As I said, in Matthew’s gospel, this happens immediately after calling the first four disciples. So I can only imagine how these men we wondering and waiting to begin their training.

So when Jesus sat and began to teach, they came near to him to listen. They would have been very attentative to his words. There could be a test afterward.

Jesus’s began to teach them by saying, … but wait a minute. Y’all know he is going to be saying a lot of “Blessed is he who …” But what does that really mean to be blessed?

Definition of blessed

endowed with divine favor and protection.

“blessed are the meek”

Similar: words are:

favored

fortunate

lucky

privileged

select

happy

joyful

joyous

blissful

glad

enviable

So we could say that a blessing brings pleasure or relief as a welcome contrast to what one has previously experienced.

Okay, let’s look at the blessed ones on Jesus’s list.

  • “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Poor in spirit. Spiritually bankrupt. I’ve been there, as I’m sure some of you have been. So far down that you have to look up to see the bottom. For some of us, we had to reach that point before we were ready to reach out to God. I believe God is pleased with people who recognize that they have a spiritual need; when they ask, he will welcome them as His children in His kingdom.

  • “Blessed are those who mourn, for they will be comforted.

We mourn because of loss. Things and people are lost to us in many ways: death, divorce, accidents, injuries, illnesses, relocation. We mourn the loss of a family member or friend. We mourn a severed relationship. We mourn a lost job or treasured possession. It is very hard to see a blessing here.

God is pleased with people who mourn because it is one of the most honest of emotions. When we mourn, we can open our hearts completely to God. God, in turn, will open us to grace and grant us a peace and comfort beyond human understanding and he will encourage and comfort the mourner.

  • “Blessed are the meek, for they will inherit the earth.

We often, falsely equate meek with weak. People who are meek are gentle and other-centered as opposed to self-centered. A perfect example of meekness can be found in Matthew 5:39-42 where Jesus said,But I tell you not to oppose an evil person. If someone slaps you on your right cheek, turn your other cheek to him as well. If someone wants to sue you in order to take your shirt, let him have your coat too. If someone forces you to go one mile, go two miles with him. Give to everyone who asks you for something. Don’t turn anyone away who wants to borrow something from you. The meek yield not out of weakness but out of strength.

  • “Blessed are those who hunger and thirst for righteousness, for they will be filled.

I know far too many people who struggle to be right rather than righteous. I include myself amongst them. I fight to prove myself right rather than choosing to follow the path of righteousness. Being righteous means to be right with God, to submit your will to His. Philippians 2:5 Let this mind be in you which was also in Christ Jesus, What Would Jesus Do? Was a popular saying a while back. I endorse it — if — if you’ve spent time reading the gospels and truly sought to think like Jesus did. Then — and only then — can you seek to be righteous as he was righteous — to do what Jesus would do. God is pleased with people who sincerely desire to live righteously just like they desire to eat and drink. When you have studied to show yourself approved, as often as you have eaten a meal or a snack, then you are on the road to righteousness.

  • “Blessed are the merciful, for they will receive mercy.

Answer this honestly to yourself. Have you ever been praying the Lord’s prayer and gotten to that line that says, “forgive me my sins as I have forgiven those who sin against me” and realize that what you really want is to be completely forgiven EVEN THOUGH you have NOT forgiven others? Jesus was pretty clear on this point, that SOME forgiveness is conditional. Matthew 6:14-15 “For if you will forgive men their sins, your heavenly Father also will forgive you your offenses. But if you will not forgive men, neither will your Father forgive you your sins.” Also in Matthew 18, a forgiven slave’s response is truly disgusting. He found a fellow slave who owed him money. He intimidated his debtor with physical violence. He was deaf to his debtor’s pleading. He unjustly misused the king’s law. He refused to forgive him the debt which, although a substantial sum, was nothing compared to the enormous debt he himself had been forgiven. And the end of the story reads, “And his lord, being angry, handed him over to the torturers, until he repaid the entire debt.” So be merciful, mercy full, so full of mercy that it splashes it on everyone you meet.

  • “Blessed are the pure in heart, for they will see God.

Pure of heart? What does that even mean? I found this on the BillyGraham.org website and it said it better than I can. “The pure in heart are the only ones who can know what it means to be supremely happy. Their hearts are pure toward God and, as a result are pure toward their fellowmen. They are happy because, in possessing Him who is All and in All, they envy no man’s worldly goods. They are happy because they envy not another man’s praise. Because they are the enemy of no man, they regard no man as their enemy. The result is peace with God and the world.”

  • “Blessed are the peacemakers, for they will be called children of God.

Peacemakers are those rare people who step into the storm of high and agitated emotions and calms the storm. To be a true peacemaker you must first be at peace with God. Next you must be at peace with yourself. I think of the example of the woman caught in adultery in John 8:4-11

And they said to him: “Teacher, this woman was just now caught in adultery. And in the law, Moses commanded us to stone such a one. Therefore, what do you say?” But they were saying this to test him, so that they might be able to accuse him. Then Jesus bent down and wrote with his finger on the earth. And then, when they persevered in questioning him, he stood upright and said to them, “Let whoever is without sin among you be the first to cast a stone at her.” And bending down again, he wrote on the earth. But upon hearing this, they went away, one by one, beginning with the eldest. And Jesus alone remained, with the woman standing in front of him. Then Jesus, raising himself up, said to her: “Woman, where are those who accused you? Has no one condemned you?” And she said, “No one, Lord.” Then Jesus said: “Neither will I condemn you. Go, and now do not choose to sin anymore.”

A key to peace is finding common ground … and possibly finding the ground on which we stand isn’t so solid.

  • “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

We’ve already talked about what it means to be righteous. But what if our righteousness leads to persecution, condemnation, and punishment? I think of the evangelists and missionaries who have been physically abused or killed while attempting to bring God’s Word to people who would not accept it. I’m reminded of Paul and Silas in Acts 16:22-24. “And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.”

Brothers and sister, being a Christian isn’t for sissies. This world is broken. In this world you may be punished for doing the right thing and saying the right words. But for doing so you will inherit the kingdom of heaven, which is eternity with God.

In Jesus’s sermon on the mount each of these all too common human conditions are paired with a blessing.

So when troubles come — and they will — believe that there is a blessing at the and of every hardship. Endure the temporary to gain the eternal.

Our earthly life is but a dot on our eternal life line that has no end.

Rejoice, the Lord is King,

Your Lord and King adore;

Mortals, give thanks and sing

And triumph evermore:

Lift up your heart, lift up your voice;

Rejoice, again I say, rejoice.

2

His kingdom cannot fail;

He rules o’er earth and heav’n;

The keys of death and hell

Are to our Jesus giv’n:

3

Jesus, the Savior reigns,

The God of truth and love:

When He had purged our stains

He took His seat above:

4

He sits at God’s right hand

Till all His foes submit,

And bow to His command,

And fall beneath His feet:

Amen

Also visit my other blogs

  • Tom and Ella’s Daily Journal of Our Lives

http://TomAndEllaJournal.com

  • Visit my devotions blog new devotions

Sin Happens – So Does Forgiveness

Matthew 18:15-20
“If a believer does something wrong, go, confront him when the two of you are alone. If he listens to you, you have won back that believer. But if he does not listen, take one or two others with you so that every accusation may be verified by two or three witnesses. If he ignores these witnesses, tell it to the community of believers. If he also ignores the community, deal with him as you would a heathen or a tax collector. I can guarantee this truth: Whatever you imprison, God will imprison. And whatever you set free, God will set free. “I can guarantee again that if two of you agree on anything here on earth, my Father in heaven will accept it. Where two or three have come together in my name, I am there among them.”

Sin Happens

So Does Forgiveness

“Tell your brother that you are sorry!”
“But, Dad!”
“Tell him you are sorry!”
“Daddy, you don’t understand … “
“Tell him you are sorry!”
“I’ll say it – but I won’t mean it!”
Sound familiar?Which one are you in this little scenario?The one who doesn’t want to say, “Sorry”?The father who is looking to make peace between the “combatants” so that he can forgive them both?Maybe you are the third one in the story, the one who was wronged. Did you want to be forgiven if it meant you had to forgive also? Maybe, like me, you’ve been all three at different times.
What are we to do when a Christian does something – well – unchristian?
Forgive us our trespasses, as we forgive those who trespass against us.” Literally “Forgive our sins in the same way we forgive those who sin against us.” I’ll admit that I’ve choked on those words a couple of times in my life. I’ve started to say them – and then realized that there was someone I had not yet forgiven.
Why couldn’t we pray, “Forgive our sins even though we can’t/won’t/haven’t forgiven them”? Forgiveness is unnatural. We are all at the center of our own universe. Anything, that doesn’t go the way we want it, is a bad thing. Anybody who disagrees with us is a moron. People who try to stop us are bad people.
In Matthew 18:21 & 22 Peter asks Jesus just how many times hehas to forgive his brother or sister who sins against him. And then offers up an answer for himself that seemed extremely generous. “Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.
In our gospel reading for today, Jesus lays out a plan of what to do if a Christian acts in an unchristian way toward you. Once you have tried every step, the last thing is to treat them as an unbeliever and a tax collecter. Now two things are important to understand here: One, this is not talking about the sin of non-believers; and two, being treated like an unbeliever or a tax collector is the LAST option in the list.
Let’s look at what Luke recorded in chapter 7: “Jesus said to his disciples:
“There will always be something that causes people to sin. But anyone who causes them to sin is in for trouble. A person who causes even one of my little followers to sin would be better off thrown into the ocean with a heavy stone tied around their neck. So be careful what you do.”
Okay, so here is what I understand this to mean to us.
Sin Happens!Make sure you don’t.Don’t lead others into sin!If you do sin, Get right with God – Quick!Do your best to lead sinners back to God.
In Luke chapter 17:3-4 it says, “Correct any followers of mine who sin, and forgive the ones who say they are sorry Even if one of them mistreats you seven times in one day and says, “I am sorry,” you should still forgive that person.”
Forgive, Forgive, Forgive! That is what the good news is all about. Right?
Jesus came to forgive us and expects us to forgive each other. Man! That is so hard sometimes! At least we have a plan to follow. Jesus gives instructions what to do if one of his followers sins against another, “Go and point out what was wrong.” Don’t wait. Don’t let it fester and grow. Go now! But do it in private, just between the two of you. Don’t go to a third party and start gossiping about the problem. I know, that it is easier to complain than it is to forgive. However, that is NOT the Christian way to handle it.
If that person who wronged you listens, you have won back a follower.
Woo Hoo! Yea!
But we know that system doesn’t always work. Right? So here is what to do if that one refuses to listen, take along one or two others. No! They’re not your “muscle”.
The Scriptures teach that every complaint must be proven true by two or more witnesses. Plus where two or more believers are gathered, God is there also.
But what If the follower still refuses to listen to them? Report the matter to the church.
Do you notice the progression here? We start off one-to-one, then bring in a few more, now we bring in the whole body of believers.
Anyone who refuses to listen to the church must be treated like an unbeliever or a tax collector.
That sounds bad – doesn’t it So … that’s it? We give up on them? No! There DOES come a time when we have to do MORE than forgive, not LESS. We need to treat our brother or sister like an unbeliever or a tax collector.
How did Jesus treat unbelievers and tax collectors?
He actively sought them out. He went into their homes. He ate with them. He healed them. He prayed with and for them. He befriended them. He sought to bring them into the Kingdom of God.
Can we do any less?
Chances are that sometime in the last few minutes, while we talked about forgiveness, we have thought of someone whom we have not forgiven. Or maybe we’ve thought of someone who hasn’t forgiven us.
We need to pray for that relationship because our relationship with each other can interfere with having a strong relationship with God. Then we need to actively seek to mend it. Forgive as you have been forgiven.
Amen!
©Thomas E Williams 2020

Originally published Monday, August 15, 2011

Prayers

“All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. And now I stand here on trial on account of my hope in the promise made by God to our ancestors, a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency,<sup class=”footnote” data-fn=”#fen-NRSV-27817a” data-link=”[a]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27817a” data-link=”[a]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>a<sup class=”footnote” data-fn=”#fen-NRSV-27817a” data-link=”[a]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] that I am accused by Jews! Why is it thought incredible by any of you that God raises the dead?

“Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth.<sup class=”footnote” data-fn=”#fen-NRSV-27819b” data-link=”[b]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27819b” data-link=”[b]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>b<sup class=”footnote” data-fn=”#fen-NRSV-27819b” data-link=”[b]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] 10 And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. 11 By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.

Paul Tells of His Conversion

12 “With this in mind, I was traveling to Damascus with the authority and commission of the chief priests, 13 when at midday along the road, your Excellency,<sup class=”footnote” data-fn=”#fen-NRSV-27823c” data-link=”[c]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27823c” data-link=”[c]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>c<sup class=”footnote” data-fn=”#fen-NRSV-27823c” data-link=”[c]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] I saw a light from heaven, brighter than the sun, shining around me and my companions. 14 When we had all fallen to the ground, I heard a voice saying to me in the Hebrew<sup class=”footnote” data-fn=”#fen-NRSV-27824d” data-link=”[d]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27824d” data-link=”[d]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>d<sup class=”footnote” data-fn=”#fen-NRSV-27824d” data-link=”[d]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] language, ‘Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.’ 15 I asked, ‘Who are you, Lord?’ The Lord answered, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me<sup class=”footnote” data-fn=”#fen-NRSV-27826e” data-link=”[e]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>[<sup class=”footnote” data-fn=”#fen-NRSV-27826e” data-link=”[e]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>e<sup class=”footnote” data-fn=”#fen-NRSV-27826e” data-link=”[e]” style=”font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;”>] and to those in which I will appear to you. 17 I will rescue you from your people and from the Gentiles—to whom I am sending you 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Paul Tells of His Preaching

19 “After that, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance.


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