“ March forward”

Guest Minister -Rev. Caesar J. David, Pastor, Union Park United Methodist Church, Des Moines, Iowa

Video of service

Scripture Lessons:

Psalm 116

I love the Lord, because he has heard my voice and my supplications. Because he inclined his ear to me, therefore I will call on him as long as I live. What shall I return to the Lord for all his bounty to me?

I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord in the presence of all his people.
Precious in the sight of the Lord is the death of his faithful ones. O Lord, I am your servant; I am your servant, the child of your serving girl. You have loosed my bonds. I will offer to you a thanksgiving sacrifice and call on the name of the Lord.
I will pay my vows to the Lord in the presence of all his people, in the courts of the house of the Lord, in your midst, O Jerusalem.
Praise the Lord!

Matthew 9:35-10:8

Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.” Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.

“ March forward”This passage from Matthew contains the account of Jesus calling and sending out the Twelve Apostles. When we read further in the passage (v. 16ff), Jesus lets them know that it is not an easy task that they have been given. They will have to face persecutions and hardships.
It is like soldiers being sent out to battle. And talking of battles an d soldiers, we have a very beautiful Hymn that you will be singing in this service. It’s called “Onward Christian Soldiers”. It’s a sort of controversial hymn.
The hymn began as no more than a simple processional song, something for children to sing as they crossed the village of Horbury Bridge to the parish church (Yorkshire, England). The author, Sabine Baring-Gould (1834–1924) who was a school master, later became a Pastor, in writing this hymn set the scene for the spiritual conflict between Jesus and the devil. It became controversial because of the perceived militarism in text and music (“St. Gertrude” which is the second tune used in an arrangement by George Sullivan in 1871). Now, we won’t get into the details of the Anglican / Roman Catholic ecclesial understanding of the states of Church – the Church Militant, Church Penitent and Church Triumphant, but let’s just say that history had some chapters like the Crusades, holy wars and other wars and so on. And it wasn’t easy to ignore the nationalistic and militaristic overtones of this Hymn.
It comes as little surprise, then, to learn that “Onward, Christian Soldiers” was initially to be excluded from The United Methodist Hymnal (1989). The decision was picked up by local newspapers and national broadcasters, unleashing a wave of protest from across The United Methodist Church (some eleven thousand pieces of mail were sent to the hymnal committee).
The restoration of the hymn resulted from a course of healthy debate over the use of military imagery, and recognizing its biblical and early Christian origins. People still thought that it may be dangerous in perpetuating the acceptability of religious warfare — metaphorical or otherwise.
Professor of Preaching Emeritus Thomas Long’s 2012 article in The Christian Century, “The absurd in worship,” suggests another meaning to the hymn — not in viewing the church as an entity able to militaristically destroy its enemies, but as one that “makes no advance except that of love, and has no enemy but that which undermines God’s hope for human flourishing.”
Today, if we are to consider ourselves as soldiers – Christian soldiers that are at war, it would not be incorrect, for we are indeed at war. Of what kind? Let’s see. The theme of spiritual warfare is deep in the Bible. Many Christian denominations still speak of “The Church Militant”. The Methodists define it as those “engaged in constant warfare against the world, the flesh and the devil…Ephesians 6 talks about the battle gear! It says ‘put on the whole armor of God’ and it goes on to mention (Ephesians 6:10-20):
 Belt of Truth.  Breastplate of Righteousness.
 Feet fitted with readiness to proclaim the Gospel of Peace.
 Shield of Faith.
 Helmet of Salvation.
 Sword of the Spirit — The Word of God.
Notice who we’re fighting. Eph 6:12 says: For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.Coming back to our text (I want to focus on Matthew 10:8), Jesus sent out his Apostles with very specific instructions:
Mat t 10:8a – Cure the sick, raise the dead, cleanse the lepers, cast out demons.
No doubt, Jesus also healed physical ailments and expects those He sends on His behalf to do the same, but there’s a deeper spiritual dimension to this and we need to understand that in the larger, scheme of Jesus’ teaching and ministry about justice, gender-justice, peace, equality, affirmative action, call to faith and service, affirmation of the Reign of God, socio-economic sensitivity and so on – what these might further mean.1. Cure the sick.
One of the main signs of being sick is being weak. And it works both ways: weakness can lead to sickness, and sickness can lead to weakness. In any case, there is a close connection for us to know that the people who are weak are sick or close to being sick. Going beyond the physical affliction and understanding it metaphorically as well, we can see that people can be weakened in the sense of being disempowered and disenfranchised. People can be divested of their power to make choices, weakened to the point of subsistence or even substandard living, or forced by circumstances to not have the strength or opportunity to make changes to lift themselves out of those circumstances.The Gospel of Jesus Christ is a great comfort in seeking to address these struggles. The Good news is that God is interested in our affairs and struggles with us for justice and peace.As people ‘called out’ and ‘sent’ to heal and cure the sick, we need to l ook at how we may bring healing to the lives of the people afflicted in every way, not only physical, but spiritual, social and economic too. Our efforts to do that may take us into the area of charity, social justice, advocacy and focusing on people in the margins of our society. It’s not easy and we may find ourselves indeed contending with the ‘powers and principalities’ of this world.2. Raise the dead
There is the obvious message for people ‘dead’ in sin – so mired in sin that this condition has removed people far from the source of life and light. If we are in that state, we can rejoice in the hope we have in the Gospel message of Jesus Christ that gives life.When we see others in this condition, we need to reflect and shine the light of Christ in a way that they are brought to the saving and life-giving knowledge of the love of our Savior Jesus Christ.We may also be dead in the sense that we don’t feel anything – nothing moves us. We lose our sensitivity, our conscious is dead. If we find people around us in that state, may be, our efforts could be towards building awareness so that we would all be alive and alert to what ails us as a society and what our responsibility should be to contribute to the health of our society and world.
If we have become dispassionate or come across apathy, let’s make efforts to reignite the passion for the kind of life that God meant for us all to have as His created beings. The Good News of Jesus Christ includes abundant life for all.3. Cleanse the lepers
We know that lepers were considered unclean. They had to live on the outskirts of the town. They were not allowed to use the same resources as other people. Today, we may or may not have people around us that are afflicted with the disease of leprosy, but in our social treatment of some people we certainly have ‘social lepers’ – people that we keep far from us. And we’re not talking only about the redlining of neighborhoods. This can perhaps educate us about those that are ostracized, marginalized and relegated to live in shame or fear on the periphery of our mainstream society. Who could these people be? May be those that are of a different orientation, or people with a different skin color, or a certain race / nationality, may be disabled, may be those that hold a different ideology, and so on. When we observe systems and people that discriminate and exclude some people from mainstream activity, we must counter that with actively building up inclusive, democratic and participatory processes towards a more egalitarian society. That will cleanse the leprosy and there won’t be lepers. Can we understand that as as we do a social reading of the Gospel message?4. Cast out demons
A demon-possessed person was a person in the grip of an evil power; he or she was no longer in control of himself/herself and of their actions. The various manifestations of evil can be seen in the diabolical crimes and atrocities we see committed. For example, there are crimes against women and children, violence and injustice that are really demonic and represent forces of evil, death and destruction. When we make efforts to root out these evils, we’re participating in building up the Kingdom of God, because then we’re replacing these dark things with the Reign of God – replacing hatred with love, revenge with tolerance, selfishness with compassion, suspicion with trust, greed with caring and so on. We can bring faith, hope and love to counter the demons of our society.I hope that we are able to see what an important task we have in taking the Gospel of Jesus Christ to a broken world that really needs it. As we understand our responsibilities as followers of Jesus and as His apostles, we will have a sense of being at war. It indeed is! We have been given authority. We have been equipped. Let’s march in faith. Let’s march in His love and His strength. Onward Christian soldiers!God bless you.

Memorial Day

For most people, Memorial Day is just another flag waving holiday, like the 4th of July, Flag Day, and Labor Day.

Though this year is different with social distancing, in most years:

  • It marks the beginning of summer. Can I get a hallelujah?

  • It’s the weekend of the Indy 500.

  • School’s out. Many have mixed emotions about that, Right?

  • The pools open. Even if the weather is cold enough to turn your lips blue, we have to at least dip our toes in the pool.

  • It provides the first real chance for picnics, grilling, and of course an outing to Cutty’s. How about another hallelujah?

Memorial day hasn’t always been that way though.

Memorial Day grew out of the human need to remember where we have been. The needed to remember is why we save photos, letters, trophies, odd bits of ribbon, and a million other things.

What things are in your treasure collection?

We save the past to help us gain a better view of the where we’ve been. Only then can we figure out where we are going.

The cherished memories of a nation, a town, a church, a family, or an individual provide the values and dream that one generation passes on to the next.

Forgetting to share with the next generation means dropping the torch, as does failing tho learn from the party generations. We as a nation have often forgotten the lessons of the past and repeated the same mistakes once again. Amen?

One of the lessons we have failed to learn is the human cost of war. It is estimated that 1,255,500 US military personnel have died on active duty, including the 620,000 during the civil war..

This is Memorial Day weekend the time set aside to remember those who died during active military service.

Memorial Day unofficially begun during the Civil War when some concerned women decided to decorate the graves of those who had bravely given their lives in that destructive civil conflict between the states.

I’m sure similar thoughts were on the mind of President Abraham Lincoln on November 19, 1863 as he made his way to a Pennsylvania battlefield.

He feared that he might well be the very last President of the UNITED States of America.

He had good reason for that fear. The country teetered on the brink of self-destruction. It could easily have become un-united and only a confederation of allied but separate countries.

The ceremony that afternoon was to dedicate the site of a cemetery for the over 3,500 union soldiers killed at Gettysburg in the three-day battle the previous July. However the toll was much higher when the loss of Confederate soldiers is added in. Over forty thousand American soldiers died in or because of wounds suffered in that battle.

Though it is short, his speech that day is well remembered. He said,”

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.

We are met on a great battle-field of that war.

We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live.

It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate—we can not consecrate—we can not hallow—this ground.

The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.

The world will little note, nor long remember what we say here, but it can never forget what they did here.

It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.

It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—

that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.

Lincoln’s remarks provided the seedbed for what would become Memorial Day. Memorial day was set up to honor, as Lincoln said, those brave men who struggled and gave their last full measure of devotion t li. Over the years, many memorials have been erected to honor a person or persons who have died.

I have visited the memorials and cemeteries in and around Washington D.C. The row upon row of white crosses standing in military precision at the Arlington National Cemetery was an overwhelming sight.

At the Vietnam Memorial, as I was standing and reading the names of those killed, I suddenly noticed my reflection in the polished black marble. I have no words to describe the flood of emotions that came over me. Though I was never in combat, I did serve in the army during that war.

What memorials have you visited? What was your reaction?

This is a worship service so let us think for a moment of the memorials to Jesus the Christ.

What memorials to Jesus Christ do we have? In a way, every cross and church building is a memorial to him. But the memorial that comes most readily to my mind is the communion meal where we are commanded to “Do this in remembrance of me.”

“Do this in remembrance of me.”

  • Remember the miracles that he did. What miracles do you remember?

  • Remember His lessons on how to live. What life lessons have you learned?

  • Remember His Descriptions of Heaven. Tell me what heaven is like

  • Remember His Promises. What promises have you claimed? “Where I am you will be also. I’ll be with you until the end of the age. I’ll send a helper, the Holy Spirit

  • Remember His betrayal by the religious authorities. Do you remember the illegal night time “trial” with false witnesses?

  • Remember the betrayal by his closest friends. Who betrayed him? Judas, of course, but all of them betrayed him by abandoning him. And to keep us from becoming smug, we are reminded that “all people have sinned, they have fallen short of God’s glory.” (Romans 3:23)

  • Remember the humiliation of his beatings, the path through the streets with the weight of the cross, the mocking crown of thorns, the nails that pierced His flesh.

  • Remember the agonizing effort it took for him to speak His few words from the cross. Because of the cruel nature of the crucifixion most prisoners died of asphyxiation (couldn’t breathe). And yet, Christ pushed with his nail pierced feet and pulled with his nail pierced hands to raise himself enough to breathe out some important words,

  • Father, forgive them, for they know not what they do

  • Today you will be with me in paradise

  • Behold your son: behold your mother

  • My God, my God, why have you forsaken me?

  • I thirst

  • It is finished

  • Father, into your hands I commit my spirit

  • Remember His triumph over the grave.

  • Remember His final words … the last commandment to His followers after the resurrection and just before he ascended into heaven. “So wherever you go in the world, tell everyone the Good News

  • And always remember that He did all of it for YOU and me!

    Amen.

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© 2020 Thomas E. Williams

Onward Christian Soldiers

Hebrew Scripture Reading: Judges 7:2-8 (NIV)
The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’” So twenty-two thousand men left, while ten thousand remained.
But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”
So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.
The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.
New Testament Reading: Ephesians 6:10-20 (NIV)
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

Message: “Onward Christian Soldiers”
“You have too many men.” No commanding officer would ever tell their subordinate such a thing when they were sending them into battle, “You have too many men.” And yet that is what God told Gideon. And then after sending 2/3 of the army home, God said, “There are still too many men.” God then gives them a test and those 300 that passed (or perhaps those that failed) were left to go into battle against the scourge of the Middle East.
The Midianites ranged from one end of the area to the other, destroying everything in their path. And then they would turn around and go back just as people were beginning to rebuild, looting, pillaging and destroying it all over again. The Midianites were not just constantly at war, they were a living, breathing war machine. And God in his wisdom, weans Gideon’s army of 32,000 down to 300 and sends them into battle. And guess what! This mighty, terrifying swarm of living weapons runs away. God didn’t need an army. He just needed a few men who believed that God would give the victory.
Onward Christian Soldiers! Marching as to war. With the cross of Jesus going on before. Christ the royal Master, leads against the foe. Forward into battle. See His banners go!
Yes, the Prince of Peace is leading the charge into battle. And we (you and I) are to follow into the fight. This is not a battle over land or resources or ideologies as human wars are fought. This is a test of the ultimate good over the ultimate evil with our (yours and my) eternal lives at stake.
For many years I thought that being a Christian meant fighting a defensive battle. I thought we were to defend ourselves against the onslaught of Satan and his followers. Then one day as I was reading the sixteenth chapter of the gospel of Matthew, where Peter has just declared that Jesus is the Messiah. It is such a familiar story and yet I saw something that I had never seen before. It stood out almost like a flashing light and I couldn’t believe that I’d never noticed it before. Look here where Jesus says, “Blessed are you Simon, son of Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”
Wait! What? The gates of hell shall not prevail against His church! The gates of hell are not attacking the church (you and I). You and I are attacking the gates of hell! This is not a defensive battle. We are on the offence. We are to take the battle to the very gates of hell.
Have you ever asked yourself, “Why does hell have gates?” Well, it is certainly not to keep us out of hell! Satan is trying his damnedest to get us in there! Literally! The gates are to keep the lost from getting away.
Now here is some sad news. Satan didn’t build the gates of hell. We built the gates of hell and of our sins are they constructed. Our sin was keeping us from coming into the full presence of God. And Satan wants us securely locked behind those gates of sin.
You see the-great-liar has people convinced that once they have sinned that they are forever lost! That they are not good enough for God to love them. That they will have to work really hard to earn God’s love. That God can never forgive or forget what they have done. And Satan is always there to keep reminding us of how unworthy we are.
And, as all strong lies are, it is partially true. We are unworthy. We can never earn God’s forgiveness. We can never do enough good to make up for the bad that we have done. We can not balance the scales of justice. We are guilty!
The devil really does not want anyone hearing the good news; that by simply accepting the free gift of salvation, by accepting the Jesus is our Lord, we can break down our own personal hell’s gate. For you see, Jesus died to set us (all of human kind) free from the judgment of eternal damnation. That’s right. Simply by praying the sinner’s prayer, “Dear Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness. I believe you died for my sins and rose from the dead. I turn from my sins and invite You to come into my heart and life. I want to trust and follow You as my Lord and Savior. In Your Name. Amen.” From that point on, we are free, no matter how often the liar whispers in our ear. For Christ died once, for all. His blood was poured out for the forgiveness of all sin … of everyone’s sin.
By believing in our heart and confessing with our tongue that Jesus is Lord, we have broken down our own personal gate of hell. But we are called upon to do more. We are to attack the gates of sin that others have built for themselves. We are to share the good news that Jesus’ blood has cleansed away our sins. We are no longer separated from the fullness of God’s love.
Years ago I heard a story about fleas. No, wait, I haven’t gotten off the topic, I promise. Did you know that a flea can jump vertically up to seven inches? That is 200 times its body length. I’m six foot tall. If I was able to jump 200 times my height, that would be 1200 feet straight up! I’d have a big S on my chest and a cape on my back … but I’d skip the spandex tights! Not a sight anyone would want to see.
Okay, now I’ve gotten a little off topic. However, I needed you to understand what remarkable jumping abilities fleas have. If you were to put a flea in a quart jar, it could easily jump out! No big deal for a little flea. However, the story goes that if you put a flea in a jar and put the lid on the jar, the flea will jump and hit the lid and not be able to get out. It will try again and again and again. Each time it will hit the lid. Eventually, the flea will jump just high enough that it no longer hits the lid. After that, even if you remove the lid, the flea will not jump out. It is trapped under a lid that is no longer present.
Many people are trapped behind their own personal gate of hell even though the gate is gone. Jesus has already set everyone (you, me, the guy across the street, and the guy on the other side of the world … everyone) free! We have the obligation, the command, to let people know that they are free. We don’t have to save them … they are already saved by the grace of God and the sacrifice of Jesus. We just have to let them know that the gates of hell are gone. And by simply believing in their heart and confessing the Jesus is Lord, they can step into the presence of Almighty God without fear of damnation but with the confidence of a child of God.
Here is the “warning label” that is attached to every Christian: So gear up with the armor of God: “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” If you become (or became) a Christian thinking that suddenly your life was going to be all sunshine and roses or milk and honey, you have another thought coming. By giving your life over to God, your eternal life is secure. However, you still have to live in this broken world with all of its daily troubles. Remember Jesus told his followers in Matthew 6:34, “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.”
I doubt that the devil spends much time tormenting those he already holds captive. Their choices will carry enough consequences so that he can turn his attention to his main activity. His target is the man or woman of God. He will use every trick he can to make you turn away from God. Remember his response in the book of Job when “the Lord said to Satan, ‘Where have you come from?’ Satan answered the Lord, ‘From roaming throughout the earth, going back and forth on it.” And 1 Peter 5:8 warns, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”
· The belt of truth: The devil is a crafty liar. And quite often he tells the truth in a way meant to deceive. Matthew and Luke’s gospels describe how the devil even quoted the scriptures to Jesus in order to tempt him. Keep the belt of truth securely around you that you many neither be deceived nor deceive others.
· The breastplate of righteousness: Righteousness does not simply mean “being right” it means “being right with God”. To be righteous we must act within the will of God.
· The shield of faith: Faith is one of the most misunderstood concepts of Christianity. I have faith that if I hold this book at arms length and let go, it will fall. That is a secular type of faith. We have faith in gravity because we have seen its effects before. Religious faith is to believe in the unseen and often unverifiable word of God. To the nonbeliever, this kind of faith is foolishness. Saint Augustine said, “Faith is to believe what you do not see; the reward of this faith is to see what you believe.”
· The helmet of salvation: The helmet of salvation covers our head and protects our mind, the seat of our knowledge. As I mentioned earlier, the devil will work to deceive us by attacking that which we believe. Trust in your salvation. It is enough protection because Satin can not take it away from you. Romans 8:39 “Neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”
· The sword of the Spirit, which is the word of God: The sword is both an offensive and a defensive weapon. So is the word of God, the Bible. Read it. Study it. Live it. The best way to keep from being deceived is to know the truth. The only way to know the truth is by the word of God. And if we are to fulfill the commandment to go into the entire world a share the gospel, we need to have the sword of the spirit to cut trough the enemy’s defenses and free the captive.
· And with your feet fitted with the readiness that comes from the gospel of peace: the gospel of peace is the good news that we are no longer at war with God as we were in our sinful nature. The gospel of peace means that we are in a battle to save not destroy, to release not to take captive, and not to destroy the enemy but to befriend him. (I’m speaking here of the souls held in bondage). Jesus declared that we are to love our enemies. What fantastic wisdom that is. If we love them, they are no longer an enemy we have “killed them with kindness.”
And rejoice in each victory while remembering the lesson that God gave to Gideon: God intentionally sent a weakened army against one of the mightiest armies of the ancient world so that men could not boast about the victory. The victory is God’s. We are just the vessels. No man or army of men could stand against a battle with the devil. But one man plus God is more than a match for anything that the evil one can muster. By wrapping ourselves in God’s armor, we are ready to both defend and attack. So go, not in your own might, but in the name of God in the armor of God and the gates of hell will fall away. Thanks bye to God. Amen.

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